Raya: Krshnadevaraya of Vijayanagara

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Raya:Krishnadevaraya of Vjayanagara
Srinivas Reddy
New Delhi: Jaggernaut, 2020

Raya Krishnadevaraya of Vijayanagara

Srinivasa Reddy, a scholar of South Asian Literature trained in USA has tried his hand at writing history after a fairly successful run as a trasnslator. His earlier work Giver of Worn Garlands was an excellent translation of the putative work attributed to the Tuluva ruler Krishnadevaraya of Vijayanagara. The present work presents itself as a historically informed biography of the ruler but in reality it is a readable but badly researched work mixing legend, popular tradition and even cinematic renditions to create a pastice of historical narrative. Of course he has come with the proper credentials displayed prominently on the dusk jacket. It is certainly "engaging" but is it "exemplary" is a differnt question altogether.

Vijayangara history is complex in that it self consciously procalimed a template of Statecraft that was predicated upon the negation of the disruptions wrought by the onset or invasions of the turushka. In fact the trope of destroying the turushka appears even in the inscriptions of Krishnadeva Raya and to ignore the underlying political ideology animating Vijayanagara statecraft is merely a surrender to the kind of identity politics India has seen in the years follwing Independence. Turushka meant Turk and did not imply a religious identity at all and to shy away from this issue on the grounds that it may be offensive to present day sensibilities of political correctness is not merely being anachronistic by historically inaccurate.When Vijayanagara began its slow but steady march toward Empire it projected its raison d'tre as the Restoration of Worship in temples destroyed by the turushka. The raids of Kafur and the Tughlaqs had resulted in a virtual collapse of the moral order. The language of Apoclypse is deployed in an early Copper Plate Inscription: "When the sun. Prataparudra set, the world was enveloped in the turushka darkness".

Srinivasa Reddy begins his narrative biography of Krishnadevaraya with the famous Hampe Inscription which was trasnlated by Eugene Hultzsch in Epigraphia Indica Vol I. Generally recognised as a danasasana, issued on the occasion of his coronation the Inscription states in its 11th verse that Krishnadeva Raya connquered the Chera, Chola, the proud Pandyas, the brave Turushka, the Gajapathi king and others. This claim of conquest of the Gajapathi or for that matter even victory over the Turushka is merely rhetorical, a statement of intent rather than of accomplishemt an Krishdevaraya took control over the Empire upon the death of his half brother, Vira Narashimha in 1509 and there is no evidence that he had participated in any major campaign with his fater Narasa Nayaka. Again there is no hstorical evidence to suggest that Gandikota, Vinnukonda and Nagarajakonda were suggested as likely targets of Vijayanagar acquisition by Narasa Nayaka. Srinivas Reddy cannot resist the temptation of including an intersting myth, story fable even cinema  dialogues. Thus he accepts the story of Vidyaranya ad his association with Harihara and Bukka even though there is compelling evidence that this myth came to the fore only in the decades after 1565 as shown by Hermann Kulke. A historian will not allow an intersting story to structure his narrative.

The most impressive part of the book are the chapters dealing with the conflict with the Gajapathi rulers of Orissa. Reddy keeps harping on the "low caste" status of Krishnadevaraya. He calls him "dasi putra". There is absolutely no historical evidence to show that caste perceptions in any way influeced the conflict. Gajapathi, Narapathi and Ashwapathi remained the trypych around which the polity of the medieval South Indian empire revolved. And the Gajpathi king himself came fom a dynasty of usurpers and so would not have thow such caste laden invective against Krishnadevaraya. It appears tht identity politics of today and caste laden social sciences inflused with identity politics makes such outlandish interpretations not only possible but academically rspectable. The fact is that such labels were unknown in the Vijayanagara period.

Krishnadevara raya presided over an Empire that was linguistically diverse, complex in terms of religious and sectarian composition and the social structure of the Vijayanagara polity was certainly stratified. However caste was still not the deciding factor as the very diversity of the Great Captains, the amaranayankara-s. demonstrates. Only one Historian has attempted a prosopographical study of Nayakas. Krishnadevaraya bore the biruda, Hindu raya Sutrranna or Sultan of HinduKings a title which underscores the tremendous influence of the Islamic political formations of the Deccan.

The book under review is certainly interesting. But its claim to be History can be contested.

John Goldingham FRS: Astronomer, Architect and Scentist in Madras

A look at the world of politics, statecraft, diplomacy and books

Goldingham with his two Assistants

The advent of the East India Company and uts military and political domination over India has been the subject of a recent book by William Dreflect detail the inteigues, violence and pillage that accompanied the rise of the Empire, there is another story waiting to be told. The story of men, mostly from Scotland who entered the Company service and spent a good part of their lives in the pursuit of scientific knowledge, historical research and Antiquaran pursuits. The name of Col Colin MacKenzie comes immediately to mind when we reflect on the formative decades of Company rule in India. For very Robert Clive there was a Mark Wilks, a William Roxburgh a Colin MacKenzie and therefore the historical context of early Company ule must also encompass the work of these men who were in many ways the products of the Scottish Enlightenment.

John Goldingham a Fellow of the Royal Society came to India in the early years of the nineteenth century when the great geodesic project like the measurement of the Meridian Arc, the Trignomentrical Survey and terrestrial mapping of India was underway. A practical problem all these projects faced was the determination of the Longitude which could be used to caliberate all their maps and calculations. Navigation on the high seas also depended on the determination of the Longitude as that wouldenable safe sailing. The loss of 4 battle ships near the Isle of Scicylly near the coast of Cornwall and the loss of 2000 sean men made the English Government intervene and John Harrison in1748 succedded in making the Chronemeter that enabled ships to carry the local time with them while sailing.The Longitude is the angular distance between the Equator (latidute) and the Prime Medidian which was the Observatory at Greenwich. Until Harrison invented his very sophisticated Chronometer sailors were at the mercy of the sky, the stars and extremely poor astronomical instruments like the sexton and the qyadrant.Harrison's instument was a robust chronemeter that allowed the Longitude to be determined by the difference between local time(on the sailing ship) and the time in a fixed meridian. Thyco Brahe (1546-1601) and Johhanes Kepler (1571-1630) kept detailed observations os the stellar objcets and these tables were used as aids in navigation. However, navigation by the help of the stars was both risky and with the southern hemisphere becoming the new frontier of exploration with the several voyages of James Cook a reliable method was needed. In India, this meant determination of a meridian that could be used as a base for accurate reliable mapping.

John Goldingham succeeded Michaek Topping as the Astronomer of the East India Company and he undertook extensive work at Topping's Observatory at Nugambakkam on the banks of the Cooum. Being a trined Astronomer, John Goldingham decided to use the Ecpises of Jupiter in order to determnie the Longitude of Madras. He had at his disposal the excellent series of astronomical data collected over several decades by William Petrie between 1787 to 1782. He also had the data of Michael Topping and his own. He presented his method in a lenghty paper in which he discussed the eclipses of Jupiter as a possible determinat of the Longitude on Earth.His findings were published in the Philosophical Transactions of the Royal Society vol 112 (1822). He cross checked his finding by comparing the result with Lunar Eclipses in which the use of Kepler's table becomes the base for calculation. Goldingham was able to estblish the Medidian for Madras' His Indian assistants perhaps depicted in the illustration above were Srinivasachary and Tiruvenkatachary.

Banquetting Hall designed by Goldhinham before it became ugly

John Goldingham was an Astronomer and he was the first Principal of the Madras School of Survey that grew into the famous Guindy Engineering College' Edward Clive as Love points out in Vlume III of his Vestiges of Old Madras was keen on establishing a distinct Depatment of Civil Engineering separate from the Military and John Goldingham was appointed the Architect to design the Garden House of the Madras Governor and a Public Hall which stands today as the Banquetting Hall after a series of "rennovations" which have altered the character and concept of the architect. Goldingham's drwaing have been presevered in Netehlands and thes structures were meant to proclaim the invincibility of the Company after its victories over the usurper ruler of Mysore, Tipu Sultan.Lord Clive who was the Governor from 1798 to1803 sanctioned 58,000 pagodas and the Architect was paid a 15% commission giving him a permenant stake in cost escalation. Finally Goldingham was dismissed and the project completed.

After this work Goldhimham returned to England where he died in 1849. Havell suggests that Goldingham was the first architect to use Indian elements in his building a trnd tken forwatd by the likes of Chilsom.

The Redoubt at Egmore: Possible Location and History

A look at the world of politics, statecraft, diplomacy and books

1733 Map of Madras showing the Egmore Redoubt

Redoubt Pic Story of Madras

The Map given on the left is an important histoical document in that it gives us on overview of what Madras looked like in the first quarter of the eighteeenth century. More importantly, it illustrates the exact location of the Egmore Redoubt: the square bounded area outside the dark boundary lines towards the left top corner of the map. This Map was apparentlydone during the Governorship of Pitt when Madras underwent dramatic expansion. Right below we have the only surviving illustration of theEgmore Redoubt. The location geneally identified with the Redoubt is the Egmore Railway Station on theGandhi Irwin Road, opposite the Archives. This identification which was suggeted by Professor Srinivasachari in his "Place Names Of Madras"which he published in 1936 in the volume of essay commemoration the 300 years of the foundation of the City in 1636.

The identification seems to be slightly off the mark because there are historical documents that when sifted carefully give us a better site.

The location of the Redoubt was outside of the Bounded Hedges that surrounded the East India Company's self procalimed limits of its possessions. There was a Choultry in the place where the Redouby was constructed. And the purpose was strictly military. If we keep these factors in mind we get a better understanding of the location. The documents sate clearly that the Redoubt will have a brick wall around the Choultry in order to lodge such "forces as we shall send to defend peace". While there were frequent skirmishes with Dawood Khan, Mafuz Khan and even on ocassion with the Portuguese, the English faced only one serious contender, the French located in Pondicherry.And the defence of Madras implied guardingthe access points to the City. The obvious attacks from the sea were warded off as Love points out in his Vestiges of Old Madras by strengthening the Sea Gate with heavy weapons. And popular memory has it that the Fortification Walls were constructed with money collected from the Residents of the Black Town, that is the indigenous people and hence the name Wall Tax Road, The attaks on Madras by Dadood Khan prompted Thomas Pitt, whose granson was to become the Prime Minister of England, to seriously consider the issue of defenses.Kanchipuram and and Poonamalee were importantl towns frequently attacked by the Maharattas who controlled the Fort of Ginji and Vellore. Adding to the owes of the East India Company were polegars like Lingappa who commanded considerble armed following in the vicinity of Madras and preyed upon the trade and mechaindise passing through the area. It was during the invasion of the French under Count de Lally that we hear of the military role of the Egmore Redoubt.

The Consultations of the Governor in Council of the year 1710 state that a sum of 350 pagodas was sanctioned for the maintenance of the Choultry clearly a recognition that it was a useful asset. However the location of the Choultry in Egmore presented some thorny issues. Did East India Company have jurisdiction over thie area. Dawood Khan claerly a most colorful figure in the history of the time one one of his visits to Madras with the sole purpose of cadging liquor from the Governor, remarked that if the English came to trade why did they need fortifications, guns and cannon. A question that the Governor parried. By July 1711 a furter 563pagodas was spent in strngthening the Choultry and making it a Redoubt, a masonary fort.Apart from naking it a fort, the Company decided to build a Powder Mill in the same locaton. The reason recorded in the Consultations for the Year 1711 is the poor quality of gun powder available and the erratic supply from Europe which was involved in its usual seasonal conflicts. Brohiers was put in charge f the Powder Mill which was located within the Redoubt. By 1713 a total of 5060 pagodas had been expended on the Fortifications and th Powder Mill. The Redoubt had a dual purpose: to hold the Choultry Plains and was a Signal Post to alert the forces atFort St. George should an Army or Cavalry be seen. If these aspects are kept in mind it is clear that the location at the Egmore Station would have been quite futile to its stated purposes.

We have some other cluse about the location of the Egmore Redoubt in Robert Orme's Military Transactions of the British Nation in Hindustan. Wrting about the defense of Madras by Col Lawrence during the invasion of Lally he sates that the Choultry Plain extends two miles west of the Enclosures which bound St Thomas Mount and this plain extends right up to Mylapore. There is a reference to Chindradipettah as being close to the Redoubt and this is obviously a weaving village, chinna tari pettai. And there is a settlement by that name close to where we have located theRedoubt.

The Choultry Plain consisisted of (1) Puddupakkam (2) Chindradripet (3) Roypettah (4) Nungambakkam (5) Triplicane. Egmore itself came under the shifting sands of competing claims and various warlords of the time lid claim to it. The claim was finally setteld when Egmore was acquired by the Comapny.

Given these factors, and the location of the Redoubt given in the Map it appears that the location was much further west from where Srinivasachari located it.

  (This is only a tentative identification as this Historian has not had the opportunity of traveling to Madras and making an on the spot assessment)

Slavery and Fort St George: Does Madras under the East India Company have a Slaving Past

A look at the world of politics, statecraft, diplomacy and books

Reynolds Painting

The Black Lives Movement in the US and across the white world has drawn attention to the enduring legacy of involuntary servitude or Slavery. In Madras, Forst St. George built on a strip of land acquired from the last ruler of the Vijayanagara Empire even as it was losing its elan to the might of the Mughals and their surrogates, remained along with Pulicat under he Dutch, Tanquebar under the Danes and Karaikkal under the French as important centres of Slave Trade in the Indian Ocan Region. The history of the Slave Trade is obviously not a pleasant subject and even the foremost authority on the Europeans Companies in India, Professor S Arasaratnam makes passing references to the prevalence of the Slave Trade. However even a cursory gkance through the Consultaions of the East India Company, Vestiges of Old Madras and of course Madras in Olden Time gives us enough material to begin a detailed study. Of these the last named compiled by James Talboys Wheeler is the most reliable and provides several insatnces of Slave Trade. Even as the debate over abolition was gaining ground in the English House of Parliament, the Court of Directors wrote that the financial problems of the Company stemmed from a "want of labouring people"and the same document states that the Company Officials in Madras were able to procule slaves for their Sumatarn outpost, Benkulen ( Richard Allen, Euroean Slave Trading in the Indian Ocean, p1)..

In Love's Vestiges of Old Madras there are a few documents relating to the prevalence of teh Slave Trade and efforts made to bring the notorious trade under some legal framework:
1 An Agreement was signed between the English and the Portuguese authorities to restore slaves who had escaped from the teritories of the contracting parties
2 An Office was opened under the Town kanakkapillai to register slaves at the Choultry Building located on Market Street of Fort St George
3 A document from the Company to Elihu Yale published in Volume I of Vestiges p 546 refers to a need to ascertain the number of Slaves in Fort St George and the Black Town
4 Times of famine and they were frightfully common were times of distress and Children were sometimes sold into slavery with the connivance of Indian middlemen
5 Reference exists of young men and women sold to the Dutch at Pulicat for a bribe of 5 pagodas and the document hints that the Governor Henry Greenhill was aware of the trade and was conniving at it
6 A document registering the affadavit of John Leigh against Kannppa accusing him of procuring children for slavery and sold to "Hollenders" at Pulicat
7 Slaves had to be registered according to a document on p 80, Vestiges of Old Madras
8 "In 1687 the trade was sanctioned under regulation a duty of one pagoda exacted for each slave sent from Madras by sea". Vestiges Vol I p 545

The Slave Trade from Madras perhaps was not on the same scale and extent as the Atlantic Slave Trade but that does not absolve the various European Companies from bearing the responsibility for this Obnoxious Commerce. There were sporadic attempts on the part of Indian rulers to put an end to this menace just as the nayaks of Tanjavur who intervened to check the French Slave Trade at Karaikkal but given the superior military force at the command of the Europeans did not always succeed and also the invasion of Shvaji created extreme conditions of famine in the region and periodic shortages of foodgrain were opportune moments for the Slaving sharks, both white and Indian.

In the interest of Historical Truth it must also be mentioned that after the famous Mansfied Judgment an attempt was made to suppress the Slave Trade, However given the fragmented nature of legal jurisdiction and contesting interpretations of what constituted Slavery, the attempts to suppress Slavery had to wait the Passage of the Slaveru Abolition Act in 1834. After that the Royal Navy dployed a ship, an old Steamer for search and seizure of Arab and other ships involved in the Slave Trade. A series of treaties were signed with the sultans of Muscat, Zanzibat, Oman, the Immam of Mecca and a number of local chiels along the Persian Gulf and the Red Sea to ensure compliance of the treaties. The Jeddah Massacre of Europeans in 1858 may be linked to the resntment felt against what the Arabs regarded as legitimate commerce.

Take a close look at the painting above. It was painted by Reynolds and depicts Clive with his daughter. You will find a dark Indan face in the painting. Such traces do exist in addition to the documents ; It is high time for Indian historians to wean themselvs away from the garbage of Post Colonial theories and adopt rigorous time tested methods of Historical Research,

Charles Umpherston Aitchison Administrator, Diplomat Historian (1832-1896)

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The Victorian Age was replete with monumental historical projects like the History of the Parliament, Calendar of State Papers, Victoria History of the Counties of England and witnessed prodigious publication of Historical records. Stubbs and Maitland were keen investigators of Anglo Saxon political institutions, particularly in the two centuries following the Norman Conquest in 1066 AD. In India too the British adopted a similar policy either to fends off challenges to their regime in the post Mutiny era when India was taken over by the Crown or as a intervention in preservation of Historical Documents and this project is associated with Charles Umpherston Aitchison. He was the Foreign Secretary of India, the first "President" of the Public Service Commission, the precurson of the UPSC and he was appointed to the Covenanted Civil Service soon after the Compettitive examinations were introduced and so was a pioneering competition wallah. Apart from these disctinctions, he was also the Lt. Governor of the Punjab and was closely associated with Sir John Lawrence.

C U Aitchisons

Charles Umperston Aitchison was born in Scotland in 1832 and was educated in the University of Edinburgh like the others we have studied in this series: William Roxburgh. He graduated with a Masters' degree in what was then quaintly described as Moral Philosophy and he was the only candidate selected from Scotland for appointment in the Covenenated Civil Srvice in India. His first appointment was inHissar in May 1857 but was providentially transferred to the Punjab and hence escaped the massacre that followed the Mutiny in May 1857, He was in Lahore when the Mutiny began. After the suppression of the Indian Mutiny, Aitchison was sent to Calcutta where he worked as an Under Secretary in the "Political Department".

The Mutiny was a turning point in Indian History in that it represented a significant movement towards national aspiration, although in an incohate fashion. For the English it was a moment of reckoning in that the violence that they had seen expereinced at the hands of their beloved "natives" was on a scale that shook the foundations of the political order that bound India to England or Great Britain as it styled itself then. And it is here that the work of C U Aitchison is reembered.

Historians have seen the rise of the East India Company to politcal and military power as a consequence of the decline of the Mughal Empire. The Treaty of Allahabad signed in 1765 merely ratified an pre existing reality. But in the "Narrative" part of his XIII volume Treaties, Sanads and Engagemets, a different and more sophisticated understanding of the process of territorial conquest of India is developed. We can call that process: Conquest by Treaty. Nearly 2500 individual documents are found over the XIII volumes that for some strange reason continued to be published under the editorship of C U Aitchison even after his death. The conflict between Paramountcy and So vereignty  lay at  the heart of this gigantic venture. Was the status of the East India Company in India until its takeover by the Crown in 1858 that of a Sovereign or the Paramount Power. The East India Company like any corporate body derived its charter to trade from the English Parliament but by the middle of the eighteenth century had transformed itself into a major political and military power largely on the strength of its huge land army and deft diplomacy. And the net result were Treaties which were signed by the Company with major political powers of the indigenous people like the Nizam, the State of Mysore, the states of Rajputana, the states of Central India etc. In most of these cases the Subsidiary Alliance from the time of Warren Hastings meant the accptance of a "Resident" and a detachment of Company forces which were o be maintined by the states in hih they were deployed.  Sannads were of a different order. They were documents issued by the Paramount Power in reply to or in response to an existing situation or dispute on the ground. The right of succession to the Gaddi was usually recognized through the grant of a sannad bearing the seal and signature of the Company. Engagments is a dubious category. Salt manufature, fishing and custom duties, forest grazing rights, native customs and practices were all governemed by the term Engagement. The English Administration both during the reign of the Company and the Viceroys communicated with "Native Chiefs" through the Political Department and it raises the question whether the Administartion then considered Natice chiefs to be "sovereign" entities. This question also has bearing on the later political history of India in that when the Transfer of Power took place in 1947 all the 616 entities that constituted the fabric of India became at one fell stroke "Independent"'.

C U Aitchison collected the documents which were widely dispersed in various territories and offices of the then regime and published them in order to demonstrate the legal validity of English authority to govern. The English Administration was particular that they nested and varying degrees of Sovereignty did not clash with the authority to governern India. And the Administration was based on consent in the strictly political sense in that it rested on the Treaty signed between the Native States and Princely States. The latter was a category that emerged only after the 1911 Durbar.

In the late nineteenth century, a major shift took place in the strategic thought that influenced the British policy in India. The security of India resided not only in the capability of defence on land but also the ability to intervene in the wide maritime worls stretching from the Persian Gulf to the Straits of Mlacca, a vision most eloquently articulated in Lord Curzon's celebated Address to the Royal Geographical Society, London and a vision whose wisdom in only now being understood after 70 years of neglect. Hence the Engagments with the Sultans of the decaying Ottoman Empire on the Gulf were brought into the imperial horizon: Muscat, Aden, Zanzibar and host og Arab sultans signed agreements including the Emir of Kuwait, a document they used to demonstrate their Independence when Saddam Hussein invaded the territory.

C U Aitchison was appointed President f the Public Service Commission in 1886 and he reccomended the establishment of the Imperial Civil Service, the nomenclature of which was changed to the IndianCivil Service. He also took interest in establishing educational insitutions in the Punab and the Aitchison College in Lahore is a good example. Upon his return to England he was created Knight Commander of the Star of India and he died in 1896.

Indian diplomats who have to answer challenges from a vaiety of different sources have to dpend heavily on Sir Aitchison's monumnetal work including the challege over Sir Creek.

George Floyd and the Death of American Democracy

A look at the world of politics, statecraft, diplomacy and books

Police officer kneeling on his neck

USA is erupting in a race war that should show to the world the ugly face of American Liberlism. White liberalism has presented itself as a friend of the Blacks and has essentily hi jacked the Black Lives Matter Movement for serving its own decietful political agenda. This may sound strange, but the fact is that unlike the Ku Klaux Klan and the Southern Red Neck, who do not present themselves of friends of the Blacks, the white liberal is said to be  alet to discrimination, oppression and inequality, slogans that they deploy to deflect attention from any attempt at scrutinizing their record vis a vis the Blacks. In the Universities, the white liberals thunder to ther students about the "politics of race" "racial profiling" " white privilege" etc a rhetoric tht sometimes seduces the blacks to support the white liberal agenda: the Woke Agenda. And the same is replicated across the world. The support extended by these miserable white liberals to the agitations against a perfectly legal and democatic Citizenship Ammendment Act (CAA) passed by the Indian Parliament to extend the benefits of citizenship to the dispossessed minorities in the Islamic Republics in th neighbourhood of India also stems from the same perverted understanding of the moral centrality of the "white" race in negotiating the complex problems of the world today. A control over the acedemia and the Press has made woke liberalism thrive in the exalted ether of Post Colonialism. Now back to USA.

The American Police treats the Native Aerican and the Black Americans as the enemy or in woke lino, the "Other". Barack Hussein Obama made the situation worse for the African Americans by creating a huge industry of Prisons for Profits and by introducing madatory sentencing for non violent crimes such as drug dealing. A life imprisonment for being caught with 5 gms of drugs is unfair to say the least and that was the contribution of the dreamboy of the woke liberals, Obama. There are three basic problems within the African American community: lack of educational opportunities and skills, lack of positive role models and excessive state intusion in the lives of African American communities and the Police or th social welfare organs of the American state are the most egresious invaders of Back social and cultural space. Black mothers are routnely threatened to have their babies taken away for "neglect" and that too because she has to work to support the baby in the first place and most work spaces for low skilled jobs do not have creches or day care centres.

White liberals who are so eloquent about Inequality and are likely to have read a rave review of Thomas Pikketty have not said anything worthwhile on the Skilling of the African American youth. I remeber when I was a Ph D student at a well known American University I studied History and got my PhD in Medieval History way back in 1987) an African American gratudate student who went by the unfortunate name E Pluribus Unnum was repeatedly discouraged and humiliated until he exhausted his savings from doing a construction job in New York and then he faded away. The man responsible was one with an implacable liberal credentials. And I can say that when it comes to frothing at the mouth with liberal platitudes, there cannnot be anyone better than white liberals with their manifestos denouncing Inequality Racism Oppression and the like and they carry this toxic ideological cocktail into academic witngs in the name of post colonialism. All the while we must remember they are the poducts of white privilge and use that privilege to batten themselves at the expense of others,

There have been nearly 100 deaths this year alone of Black men who have been killed by policemen. Is their training at fault? We have no answer? Is the system of White Privilege so entrenched that the woke liberals cannot do anything maningful? I cannot udndertand how political leaders like Nancy Pelosi who has been so hyperactive against Donal Trump has done nothing for the under privileged in her own society. Even here after the killing of Geoge Floyd she was busy denouncing Trump who said quite categorigally tht rotest should not deenerate into Anarchy. Now the rioting that is taking place in New York, Washington, Richmond, Los Angles and scores of other cities is bringing a collapse of American society which is already been battered by COVID 19.

American Racism has two faces the ugly face of the KKK and the pretty face of the Woke Liberals and I feel I am safer with one whose malefesence I understand.

William Roxburgh and Indian Botany Plants Empire and Trade: Roxburgh and the Royal Botanical Garden Calcutta

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PART III

Wiki Commons Roxburg Mansion Howrah

After the terrible diasater faced by William Roxburgh, he was called upon to the Superindendent of the newly established Botanical Garden at Calcutta. His great work on Indian flora, Flora Indica was undertaken here and was published by the Serampore Baptist Press under the stewartsip of William Carey.The influence of the Linnean System of Taxonomy and Nomenclature is embodied in this work' William Roxburgh took charge of the Botanical Garden in 1793 and in his first stint remained till 1797 wnen he returned to England to regain his health.In October 1799 he returned to Calcutta and remained in India till 1805 and left for his native Scotland in 1805 after spending a few months at St. Helena, the Company Island.In 1813 he left India for good to settle in Scotland. At the time of his depature he left his botanical collection and the Manuscripts of his Flora Indica with Carey anf they formed the basis of the two major publications of william Roxburgh: Hortus Bengalensis, a catalogue of plants in the botanical Garden and Flora Indica the outstanding classica work on Indian plants which till this day is regarded as the starting point of Indian Botany.

One of the first taks that he accomplished at Calcutta was the construction of hie Residence and Herbarium that also housed his Library, With the help of his extensive network of collaborators strewn all over the World, Roxburgh was able to bud up a good library of Botanical works, thereby replacing the one that he lost at Samalkotta.Roxburgh was particularly interested in commercial plants like Cotton and Indigo which would enable the East India Company increase its profits. Though he was not a founding member of the Asiatic Society of India which was created by Sir William Jones in 1784, Roxburgh publihed many of his researches in the Journal of the Asiatic Society and in Asiatik Researches. It has become fashinable for historians of Science writing under the pernecious shadow of Saidian, Foucouldian and Post Colonial theories to argue that such scientific enterprises as for instance the one presided over by Roxburgh or that of his contemporary Colin Makenzie were in reality elaborated trophies of power and Imperial Domination. The  argument being that Empire seeks to classify,rationalise, and ultimately appropriate the local knowledge in order ro subserve imperial ends. Joseph Banks and William Roxburgh are viewed as marionettes on a stage pre determined by economic and technological actors. Such an approach to History is both teleological and deterministic and denies the agency of human actors involved. The work undertaken by men uch as these must be seen in the light of their own acions and perceptions within an overarching framework provided by the East India Company.

When Robert Kyd left the botanical garden, there were only around 335 species of plants, trees and ferns in the Royal Botanical Garden. When Roxburgh retired after serving the Garden for nearly two decades the number had passed 3335 species. A  number of plants were introduced from China, South East Asia especially the Mlay Peninsula, West Indies, Canary Island, St Helena. Effort was made to introduce Mahogony and the Garden still has the trees planted by Roxbergh and as if by mircale survived the recent Cyclone Anpham. SriLanka, Bhutan, Andaman Islands were some of the other places from where plants were secured. The logic behind such exchanges was the pesrvation of seed and plant types so that a better understanding of nature could be obtined. Al this, of course, was predicated on the pious assumption that by careful study the Garden of Eden could be recreated here on Earth.

Of great interest was Sugar to the early pioneers. The politics of the East India Company collided head on with that of the entrenched Sugar lobby in the House of Commons who wee represntative of the West Indies Sugar interests who used African Slave labour to grow their commercial crop. The American War of Independence and the problems in the Aylantic in the early nineteenth century gave Indian sugar some respite and India started exporting Sugar by the last decade of the Nineteenth Century, Another issue that the Company faced was the drain of silver caused b the voracious demand fro Tea in England. The trade with China was financed by the export of Silver and until the Company hit upon Opium and forced it upon the Chinese from 1832 onwards, effort was made to grow Tea in India. Ut was Roxburgh who got 272 tea cuttings from Canton and tried to acclamatize Ta to Indian conditions.

The lasting contibution of William Roxburgh lay i his Plants of the Coromandel and Flora Indica. 
Another commercial crop in which Roxburgh showed great interest was Hemp which was used in packing and cordage. In the 310 acres that constituted the Botanical Garden, a part was dedicated exclusively to commercial crops and it may not be out of palce to point out that Rxburgh was the founder of Plant Research in India.

William Roxburgh died in 1815 but his name lives on.