Thomas de Hallivand and the Churches of Old Madras: St Georges'Cathedral and St. Andrew's Kirk

A look at the world of politics, statecraft, diplomacy and books

James Gibbs designed St Martins of the Fields
London

The Floor Plan of St Georges Cathdral, Madras

The East India Company,a  truly multi national corporation was English in Capital, Scottish in Manpower and Irish in Firepower. Putting it so baldly highlights the central theme of the Company Administrtion in Madras. Reconciling different religious and parochial loyalties while simultaneously carrying on trade, commerce, terretorial and military expansion and carrying out diplomacy with the "country government". There is a tendency to ovelook the fact that the Company was mandated by the Regulating Act of 1773 and the Pitts India Act to bring the message of Christ to the "benighted heathens"and this was least palatable to the Governors of the Presidency who felt that ecclesiastical affais interfered with their other responsibilities and also the Jacobin Uprising in Scotland in 1745 and the French support to the Jacobins complicated inter religious relations in Madras as the local Governors resented the attempt on the part of France to interefere in Capuchin matters and also the Scots who constituted a large part of the Company work force were mostly adherents of the Scottish Reformed Church which rejected the liturgy and the hierachy of the English Anglican Church. Historians usually ignore the inter faith controversies and differences and regars the Company Rule as one undifferentiated monolith'                               

An early painting perhpas of Gantz?

Reconstructing the religious policies and practices of the early Company in the Madras region is a daunting task for te historian particularly as all the Records are located in London. However we can try to piece together the history of two structures built by the military engineer, Major Thomas de Hallivand (1775-1866). As his very name indicates he belonged to a distinguished line of Scots descended from the Normans and was born in Scotland and after he returned to his Homeland served as a Member of the Legislature of Guernsey. He was appointed as Civil Engineer in the Madras Army, a post he held until 1825. He worked on a number of military fortifications including Srirangapattinam, the Saint Andrew's Bridhe over the Cooum in Madras the breakwaters of the Madras Coast and several small irrigation projects.       

Thomas de Hallivand was a Civil Engineer trairoponed in Military fortification and seige works. Constructing a monumental edifice such as the grand Cathedral of St George was well beyond his professional skill as a designer, though not as a builder. de Hallivand was an enthusiastic peoponent of chunaam and stone lime mixture which was the staple of Indian building material and he used these materials in the consruction of the Cathedral


As I mentioned he was not a designer. So where did the plan for this grand monument to Protestant Faith in its Anglican Avatar come from. I have given the plan of St Martins of the field designed by James Gibbs at the very top of this Essay. Compare the floor plan of the two. It is identical. James Gibbs studied Architecture under the famous Italian Master Builder, Carlo Fontana and was deeply influence by the Neo Classical trend of impressive Palladian elements combined with Ionic pillars with a distince air of classical revival acting as a metaphor. Gibbs is hardly remembered today when the likes of Corbusier and Lyod Frank Wright are the main inspirations. But in his day he was the most influential. His book on Achtitecture contains the entire drawings plans and elevaion of the St Martins of the Field Church and they are all replicated here in Madras on the Great Choultry Plain on which the Cathedral stands'

The end of the long decades of war with Mysore which was under the usurper Sultan, Tipu, was now over and the East India Company wanted a religious edifie to symbolize its presence.The Church was 101 feet long and 54 feet wide with a tall spire.There were still some legal issues to be sorted out. The land on which the Church stands was part of the Choultry Plain which the Company claimed was given by the Nawab of Carnatic. However, the Company Officials, particularly the Board of Control did not want the direct control of the Church to be in the hands of the Company. It is ironic that the Company had no hesitation in seizing Temple Lands and Poperties but bulked at the prospect of Governmental control over the Church. A legal fiction was intoduced by making the trutees who were six senior officers of the Company to purchase the land from the Company and a title deed dran up. This implies that the rese of the land which is today taken by the uS Consulate and the Oxford University press belong to the Government.

After the construction of the High Anglican Cathedral, Major Thomas de Hallivand was to take up  a project closer to his heart, the St. Andrews' Kirk. This was a Scotting Reformed Protestant Church and its construction was a signal that the Company was beginning to follow a more inclusive policy with regard to sectarian differences. There were enough Scots to desire a religious sanctuary dedicated to their own faith. Thomas de Hallivand wanted his New Church to have a domed roof which constitutd a technical challenge. Once again the inspiration for the Plan was drawn from Gibbs who in the preface of his book writes that he hoped that people would be inspied by his 'pattern book".He said, "he hoped that his book would be useful in remote parts where little or no assistance for designs can be procured". A telling admission that he saw his remarkable book as a Template for European Architecture in the expanding empire.

Before trying his dome on the St Andrews' Church, Thomas de Havilland constructed a small model in his Garden House on Mount Road. That model was standing as late as the first decade of the twentieth century. i hope some young hisorian takes it upon himself to trace the building.

The similarity between the St Andrews' Kirk and St. Geogres Cathedral is due to the common plan. The ametuerish immitation from a copy book was the style of early European Architecture in India. Civil Engineers with a military background dominated the building space and hence E B Havell dismissed such attempts as. "the stage architecture of the European dilettante", a harsh judgement to say the very least. Thomas de Hallivand in his only published book,Descriptions and Delineations of Some of the Public and Other Edifices of Madras has described ssome of the difficulties that he encountered while constructing the Kirk, Given the high water table along the Ponamalee Plain, de Hallivand had to sink wells to act as foundation and in this he was following a native technique.The dome is 52 feet in diameter.

The essay has drawn attention to the historcal context of early nineteenth century ecclesiastical architecture in Madras and we have tried to situate the buidings in the broad historical context.








                      

Corruption and Scandal in Old Madras: The James Macrae Saga (1723-1727)

A look at the world of politics, statecraft, diplomacy and books

William Dalrymple in his best selling The Anarchy: The East India Company, Corporate Violence and the Pllage of an Empire had prodided a narrative of the rise of the East India Company as it faught, intrigued and bludegeoned its way to hegemony even acquiring the Diwani rights over Bengal which gave the Company an income wich was more than the National Income of Engalns at that time. Even before the grant of the Diwani of Bengal, Madras was seen as the "Pagoda Tree" which had to be shaken in order to garner wealth which the "nabobs" invested in Parliamentary seats, estates, faux castles and follies and general upgradation of social and political class. Scotland, after the Union of 1707 was uniquely palced for social and political experiment as the East India Company largely due to the patronge of Henry Dundas provided ample opportunities for young men, rarely women of Scotland, employment in India. the East is a Carreer as Disraeli famously remarked and indeed it was for James Macrae (1677-1744) about whom the History of the County of Ayr vol II records rather inelegantly, "After amassing a huge fortune in India, he came home" and this Macrae was related to th Darlymple Clan through marriage.

Pirate Edward England, James' Ship in the picture

Equestrian Statue of King William III presented by Macrae

James Macrae was a social zero but his 40 long years in India had equipped him with both the means and the ability to rise up the social ladder and in that his life in India is instructive. Eventually his family married into the Campbell Clan becoming powerful both in Scotland and in West Indies. The Records of the Slave Compensation Commission show at least three Macrae names among the beneficiaries. James'mother was not rich and a "fiddler" of unknown origin took an interest in Macrae and got him educated. James Macrae joined the Navy and served as a Captain of the ship that ran into the most notorious pirate of the day, Edward England off the coast of Madagascar. Arriving in Madras, James Macrae joined the lower ranks of the East India Company and became the Deputy Governor of Fort St. David at Cuddalore.

Fort Saint David Cuddalore

The Records of the Fort Saint George published by Talboys Wheeler contain interesting materials  on James Macrae and we have culled details of his Administration fromVolume II. The chronicler of Old Madras was so ipressed or struck by the egresious scale of corruption that flourished under this Governor that he had the history of his Adminstration issued as a separate Volume. The Company, at this point in time was still a commercial enterprise and the buying and slling of cloth was its main task. The Company signed contracts with weavers who were setted within the "Bound Hedges" denoting the limits of the territorial limits of the Company and the Company Officials were tasked with certifying the quality of the ware. Bribes were routinely collected for such certificates and weavers had to pay the Company officials to have their cloth accepted by the Company. If Broad Cloth was rejected by the officials the weavers had to endure considerable hardship. Weaver settlements like Mutialpet and Chindradipettai were targets of particular interest as they were literally at ghe mercy of the Company. Extortion was the chief occupation of the Company Officials and in this nefarious task they used "Natives" The "Dubash" employed by James Macrae called Guda Anacona,obviously a Beri Chetty, was the instrument used for extrotion and we have a Petition signed by Sunkah Chetty, Tambi Chetty  Nina Chetty, Rajappa Chetty,Nina Kumara Chetty,and Mummudi Chetty (names modernised) detaiing several instances of corruption indulged in by Guda Anacona who enjoyed the protection of his Master as the Petionin was admitted only after the removal of the Governor when Pitt took charge as the Governor of Madras. Immediately after the removal of the Governor, Anacona was placed under arrest s it was feared that he would escape and seek refuge with the "Country Government" the several contending indigenous principalties and chieftains.

Anacona is stated to have forced merchants like Muta Chetty, Muttappa Chinnan, Annada Chetty to sell goodgrain to him at the rate of 40 pagodas when the going rate for the same quantity was 90 pagodas. Another merchant complained that the Dubash extorted Rs 12,000 form him in the form of Arcot ruppees and forced the same merchants to buy the silve rcoins back at the rate of Rs 310. The arbitrage on Silver coins of the East India Company and Arcot Ruppee was the cause of many speculative ventures and the Dubash engaged in this practice perhaps under the protection of James Macrae, the Governor. The Dubash took a cut from the silver that was brought to Madras for being minted into coins and from the records it appears that Macrae himself forced the merchants to buy a stock of gold taht he held. Often these extra legal or illegal extortions were accompanied by threat of cutting off the ear and lashing at the Market by peons specially appointed for this purpose. Petty despotism seems to have been the rule, the norm during the early days of the Company. Diamond merchants were deprived of their stones and were released only after the payment of a ransom of 8000 pagodas. The list goes on and in the end the Dubash had to pay 20,000 pagodas to the merchants who had brought the charges against him.

As for James Macrae he left India with 100,000 pagodas and arrived in Scotland back after 40 year absence. He used his huge fortune to set himself as a respectable burgess by presenting an equestrian statue of William III which still stands in Glasgow. During his last days inOffice, Macrae met Colim Campbell one of the promoters of the South Sea Company, a Stock Holding Company which traded in Slaves along with the Royal African Company. Excessive inflation of its stock value led to the collapse of the South Sea Bubble and Colin Campbell as stated in the record. "came to Madras to retrive his fortune".

The immense fortunes made in India, and in this case we have seen 100,000 pagodas in just four years goes to prove that even before the Battle of Plassey in 1757, the English East India Company had started despoiling India. Such studies are important as they expose the hollowness of post colonial approaches to Imperial History which is structured on Ideas, Ideologies and Identity.

Raya: Krshnadevaraya of Vijayanagara

A look at the world of politics, statecraft, diplomacy and books

Raya:Krishnadevaraya of Vjayanagara
Srinivas Reddy
New Delhi: Jaggernaut, 2020

Raya Krishnadevaraya of Vijayanagara

Srinivasa Reddy, a scholar of South Asian Literature trained in USA has tried his hand at writing history after a fairly successful run as a trasnslator. His earlier work Giver of Worn Garlands was an excellent translation of the putative work attributed to the Tuluva ruler Krishnadevaraya of Vijayanagara. The present work presents itself as a historically informed biography of the ruler but in reality it is a readable but badly researched work mixing legend, popular tradition and even cinematic renditions to create a pastice of historical narrative. Of course he has come with the proper credentials displayed prominently on the dusk jacket. It is certainly "engaging" but is it "exemplary" is a differnt question altogether.

Vijayangara history is complex in that it self consciously procalimed a template of Statecraft that was predicated upon the negation of the disruptions wrought by the onset or invasions of the turushka. In fact the trope of destroying the turushka appears even in the inscriptions of Krishnadeva Raya and to ignore the underlying political ideology animating Vijayanagara statecraft is merely a surrender to the kind of identity politics India has seen in the years follwing Independence. Turushka meant Turk and did not imply a religious identity at all and to shy away from this issue on the grounds that it may be offensive to present day sensibilities of political correctness is not merely being anachronistic by historically inaccurate.When Vijayanagara began its slow but steady march toward Empire it projected its raison d'tre as the Restoration of Worship in temples destroyed by the turushka. The raids of Kafur and the Tughlaqs had resulted in a virtual collapse of the moral order. The language of Apoclypse is deployed in an early Copper Plate Inscription: "When the sun. Prataparudra set, the world was enveloped in the turushka darkness".

Srinivasa Reddy begins his narrative biography of Krishnadevaraya with the famous Hampe Inscription which was trasnlated by Eugene Hultzsch in Epigraphia Indica Vol I. Generally recognised as a danasasana, issued on the occasion of his coronation the Inscription states in its 11th verse that Krishnadeva Raya connquered the Chera, Chola, the proud Pandyas, the brave Turushka, the Gajapathi king and others. This claim of conquest of the Gajapathi or for that matter even victory over the Turushka is merely rhetorical, a statement of intent rather than of accomplishemt an Krishdevaraya took control over the Empire upon the death of his half brother, Vira Narashimha in 1509 and there is no evidence that he had participated in any major campaign with his fater Narasa Nayaka. Again there is no hstorical evidence to suggest that Gandikota, Vinnukonda and Nagarajakonda were suggested as likely targets of Vijayanagar acquisition by Narasa Nayaka. Srinivas Reddy cannot resist the temptation of including an intersting myth, story fable even cinema  dialogues. Thus he accepts the story of Vidyaranya ad his association with Harihara and Bukka even though there is compelling evidence that this myth came to the fore only in the decades after 1565 as shown by Hermann Kulke. A historian will not allow an intersting story to structure his narrative.

The most impressive part of the book are the chapters dealing with the conflict with the Gajapathi rulers of Orissa. Reddy keeps harping on the "low caste" status of Krishnadevaraya. He calls him "dasi putra". There is absolutely no historical evidence to show that caste perceptions in any way influeced the conflict. Gajapathi, Narapathi and Ashwapathi remained the trypych around which the polity of the medieval South Indian empire revolved. And the Gajpathi king himself came fom a dynasty of usurpers and so would not have thow such caste laden invective against Krishnadevaraya. It appears tht identity politics of today and caste laden social sciences inflused with identity politics makes such outlandish interpretations not only possible but academically rspectable. The fact is that such labels were unknown in the Vijayanagara period.

Krishnadevara raya presided over an Empire that was linguistically diverse, complex in terms of religious and sectarian composition and the social structure of the Vijayanagara polity was certainly stratified. However caste was still not the deciding factor as the very diversity of the Great Captains, the amaranayankara-s. demonstrates. Only one Historian has attempted a prosopographical study of Nayakas. Krishnadevaraya bore the biruda, Hindu raya Sutrranna or Sultan of HinduKings a title which underscores the tremendous influence of the Islamic political formations of the Deccan.

The book under review is certainly interesting. But its claim to be History can be contested.

John Goldingham FRS: Astronomer, Architect and Scentist in Madras

A look at the world of politics, statecraft, diplomacy and books

Goldingham with his two Assistants

The advent of the East India Company and uts military and political domination over India has been the subject of a recent book by William Dreflect detail the inteigues, violence and pillage that accompanied the rise of the Empire, there is another story waiting to be told. The story of men, mostly from Scotland who entered the Company service and spent a good part of their lives in the pursuit of scientific knowledge, historical research and Antiquaran pursuits. The name of Col Colin MacKenzie comes immediately to mind when we reflect on the formative decades of Company rule in India. For very Robert Clive there was a Mark Wilks, a William Roxburgh a Colin MacKenzie and therefore the historical context of early Company ule must also encompass the work of these men who were in many ways the products of the Scottish Enlightenment.

John Goldingham a Fellow of the Royal Society came to India in the early years of the nineteenth century when the great geodesic project like the measurement of the Meridian Arc, the Trignomentrical Survey and terrestrial mapping of India was underway. A practical problem all these projects faced was the determination of the Longitude which could be used to caliberate all their maps and calculations. Navigation on the high seas also depended on the determination of the Longitude as that wouldenable safe sailing. The loss of 4 battle ships near the Isle of Scicylly near the coast of Cornwall and the loss of 2000 sean men made the English Government intervene and John Harrison in1748 succedded in making the Chronemeter that enabled ships to carry the local time with them while sailing.The Longitude is the angular distance between the Equator (latidute) and the Prime Medidian which was the Observatory at Greenwich. Until Harrison invented his very sophisticated Chronometer sailors were at the mercy of the sky, the stars and extremely poor astronomical instruments like the sexton and the qyadrant.Harrison's instument was a robust chronemeter that allowed the Longitude to be determined by the difference between local time(on the sailing ship) and the time in a fixed meridian. Thyco Brahe (1546-1601) and Johhanes Kepler (1571-1630) kept detailed observations os the stellar objcets and these tables were used as aids in navigation. However, navigation by the help of the stars was both risky and with the southern hemisphere becoming the new frontier of exploration with the several voyages of James Cook a reliable method was needed. In India, this meant determination of a meridian that could be used as a base for accurate reliable mapping.

John Goldingham succeeded Michaek Topping as the Astronomer of the East India Company and he undertook extensive work at Topping's Observatory at Nugambakkam on the banks of the Cooum. Being a trined Astronomer, John Goldingham decided to use the Ecpises of Jupiter in order to determnie the Longitude of Madras. He had at his disposal the excellent series of astronomical data collected over several decades by William Petrie between 1787 to 1782. He also had the data of Michael Topping and his own. He presented his method in a lenghty paper in which he discussed the eclipses of Jupiter as a possible determinat of the Longitude on Earth.His findings were published in the Philosophical Transactions of the Royal Society vol 112 (1822). He cross checked his finding by comparing the result with Lunar Eclipses in which the use of Kepler's table becomes the base for calculation. Goldingham was able to estblish the Medidian for Madras' His Indian assistants perhaps depicted in the illustration above were Srinivasachary and Tiruvenkatachary.

Banquetting Hall designed by Goldhinham before it became ugly

John Goldingham was an Astronomer and he was the first Principal of the Madras School of Survey that grew into the famous Guindy Engineering College' Edward Clive as Love points out in Vlume III of his Vestiges of Old Madras was keen on establishing a distinct Depatment of Civil Engineering separate from the Military and John Goldingham was appointed the Architect to design the Garden House of the Madras Governor and a Public Hall which stands today as the Banquetting Hall after a series of "rennovations" which have altered the character and concept of the architect. Goldingham's drwaing have been presevered in Netehlands and thes structures were meant to proclaim the invincibility of the Company after its victories over the usurper ruler of Mysore, Tipu Sultan.Lord Clive who was the Governor from 1798 to1803 sanctioned 58,000 pagodas and the Architect was paid a 15% commission giving him a permenant stake in cost escalation. Finally Goldingham was dismissed and the project completed.

After this work Goldhimham returned to England where he died in 1849. Havell suggests that Goldingham was the first architect to use Indian elements in his building a trnd tken forwatd by the likes of Chilsom.

The Redoubt at Egmore: Possible Location and History

A look at the world of politics, statecraft, diplomacy and books

1733 Map of Madras showing the Egmore Redoubt

Redoubt Pic Story of Madras

The Map given on the left is an important histoical document in that it gives us on overview of what Madras looked like in the first quarter of the eighteeenth century. More importantly, it illustrates the exact location of the Egmore Redoubt: the square bounded area outside the dark boundary lines towards the left top corner of the map. This Map was apparentlydone during the Governorship of Pitt when Madras underwent dramatic expansion. Right below we have the only surviving illustration of theEgmore Redoubt. The location geneally identified with the Redoubt is the Egmore Railway Station on theGandhi Irwin Road, opposite the Archives. This identification which was suggeted by Professor Srinivasachari in his "Place Names Of Madras"which he published in 1936 in the volume of essay commemoration the 300 years of the foundation of the City in 1636.

The identification seems to be slightly off the mark because there are historical documents that when sifted carefully give us a better site.

The location of the Redoubt was outside of the Bounded Hedges that surrounded the East India Company's self procalimed limits of its possessions. There was a Choultry in the place where the Redouby was constructed. And the purpose was strictly military. If we keep these factors in mind we get a better understanding of the location. The documents sate clearly that the Redoubt will have a brick wall around the Choultry in order to lodge such "forces as we shall send to defend peace". While there were frequent skirmishes with Dawood Khan, Mafuz Khan and even on ocassion with the Portuguese, the English faced only one serious contender, the French located in Pondicherry.And the defence of Madras implied guardingthe access points to the City. The obvious attacks from the sea were warded off as Love points out in his Vestiges of Old Madras by strengthening the Sea Gate with heavy weapons. And popular memory has it that the Fortification Walls were constructed with money collected from the Residents of the Black Town, that is the indigenous people and hence the name Wall Tax Road, The attaks on Madras by Dadood Khan prompted Thomas Pitt, whose granson was to become the Prime Minister of England, to seriously consider the issue of defenses.Kanchipuram and and Poonamalee were importantl towns frequently attacked by the Maharattas who controlled the Fort of Ginji and Vellore. Adding to the owes of the East India Company were polegars like Lingappa who commanded considerble armed following in the vicinity of Madras and preyed upon the trade and mechaindise passing through the area. It was during the invasion of the French under Count de Lally that we hear of the military role of the Egmore Redoubt.

The Consultations of the Governor in Council of the year 1710 state that a sum of 350 pagodas was sanctioned for the maintenance of the Choultry clearly a recognition that it was a useful asset. However the location of the Choultry in Egmore presented some thorny issues. Did East India Company have jurisdiction over thie area. Dawood Khan claerly a most colorful figure in the history of the time one one of his visits to Madras with the sole purpose of cadging liquor from the Governor, remarked that if the English came to trade why did they need fortifications, guns and cannon. A question that the Governor parried. By July 1711 a furter 563pagodas was spent in strngthening the Choultry and making it a Redoubt, a masonary fort.Apart from naking it a fort, the Company decided to build a Powder Mill in the same locaton. The reason recorded in the Consultations for the Year 1711 is the poor quality of gun powder available and the erratic supply from Europe which was involved in its usual seasonal conflicts. Brohiers was put in charge f the Powder Mill which was located within the Redoubt. By 1713 a total of 5060 pagodas had been expended on the Fortifications and th Powder Mill. The Redoubt had a dual purpose: to hold the Choultry Plains and was a Signal Post to alert the forces atFort St. George should an Army or Cavalry be seen. If these aspects are kept in mind it is clear that the location at the Egmore Station would have been quite futile to its stated purposes.

We have some other cluse about the location of the Egmore Redoubt in Robert Orme's Military Transactions of the British Nation in Hindustan. Wrting about the defense of Madras by Col Lawrence during the invasion of Lally he sates that the Choultry Plain extends two miles west of the Enclosures which bound St Thomas Mount and this plain extends right up to Mylapore. There is a reference to Chindradipettah as being close to the Redoubt and this is obviously a weaving village, chinna tari pettai. And there is a settlement by that name close to where we have located theRedoubt.

The Choultry Plain consisisted of (1) Puddupakkam (2) Chindradripet (3) Roypettah (4) Nungambakkam (5) Triplicane. Egmore itself came under the shifting sands of competing claims and various warlords of the time lid claim to it. The claim was finally setteld when Egmore was acquired by the Comapny.

Given these factors, and the location of the Redoubt given in the Map it appears that the location was much further west from where Srinivasachari located it.

  (This is only a tentative identification as this Historian has not had the opportunity of traveling to Madras and making an on the spot assessment)

Slavery and Fort St George: Does Madras under the East India Company have a Slaving Past

A look at the world of politics, statecraft, diplomacy and books

Reynolds Painting

The Black Lives Movement in the US and across the white world has drawn attention to the enduring legacy of involuntary servitude or Slavery. In Madras, Forst St. George built on a strip of land acquired from the last ruler of the Vijayanagara Empire even as it was losing its elan to the might of the Mughals and their surrogates, remained along with Pulicat under he Dutch, Tanquebar under the Danes and Karaikkal under the French as important centres of Slave Trade in the Indian Ocan Region. The history of the Slave Trade is obviously not a pleasant subject and even the foremost authority on the Europeans Companies in India, Professor S Arasaratnam makes passing references to the prevalence of the Slave Trade. However even a cursory gkance through the Consultaions of the East India Company, Vestiges of Old Madras and of course Madras in Olden Time gives us enough material to begin a detailed study. Of these the last named compiled by James Talboys Wheeler is the most reliable and provides several insatnces of Slave Trade. Even as the debate over abolition was gaining ground in the English House of Parliament, the Court of Directors wrote that the financial problems of the Company stemmed from a "want of labouring people"and the same document states that the Company Officials in Madras were able to procule slaves for their Sumatarn outpost, Benkulen ( Richard Allen, Euroean Slave Trading in the Indian Ocean, p1)..

In Love's Vestiges of Old Madras there are a few documents relating to the prevalence of teh Slave Trade and efforts made to bring the notorious trade under some legal framework:
1 An Agreement was signed between the English and the Portuguese authorities to restore slaves who had escaped from the teritories of the contracting parties
2 An Office was opened under the Town kanakkapillai to register slaves at the Choultry Building located on Market Street of Fort St George
3 A document from the Company to Elihu Yale published in Volume I of Vestiges p 546 refers to a need to ascertain the number of Slaves in Fort St George and the Black Town
4 Times of famine and they were frightfully common were times of distress and Children were sometimes sold into slavery with the connivance of Indian middlemen
5 Reference exists of young men and women sold to the Dutch at Pulicat for a bribe of 5 pagodas and the document hints that the Governor Henry Greenhill was aware of the trade and was conniving at it
6 A document registering the affadavit of John Leigh against Kannppa accusing him of procuring children for slavery and sold to "Hollenders" at Pulicat
7 Slaves had to be registered according to a document on p 80, Vestiges of Old Madras
8 "In 1687 the trade was sanctioned under regulation a duty of one pagoda exacted for each slave sent from Madras by sea". Vestiges Vol I p 545

The Slave Trade from Madras perhaps was not on the same scale and extent as the Atlantic Slave Trade but that does not absolve the various European Companies from bearing the responsibility for this Obnoxious Commerce. There were sporadic attempts on the part of Indian rulers to put an end to this menace just as the nayaks of Tanjavur who intervened to check the French Slave Trade at Karaikkal but given the superior military force at the command of the Europeans did not always succeed and also the invasion of Shvaji created extreme conditions of famine in the region and periodic shortages of foodgrain were opportune moments for the Slaving sharks, both white and Indian.

In the interest of Historical Truth it must also be mentioned that after the famous Mansfied Judgment an attempt was made to suppress the Slave Trade, However given the fragmented nature of legal jurisdiction and contesting interpretations of what constituted Slavery, the attempts to suppress Slavery had to wait the Passage of the Slaveru Abolition Act in 1834. After that the Royal Navy dployed a ship, an old Steamer for search and seizure of Arab and other ships involved in the Slave Trade. A series of treaties were signed with the sultans of Muscat, Zanzibat, Oman, the Immam of Mecca and a number of local chiels along the Persian Gulf and the Red Sea to ensure compliance of the treaties. The Jeddah Massacre of Europeans in 1858 may be linked to the resntment felt against what the Arabs regarded as legitimate commerce.

Take a close look at the painting above. It was painted by Reynolds and depicts Clive with his daughter. You will find a dark Indan face in the painting. Such traces do exist in addition to the documents ; It is high time for Indian historians to wean themselvs away from the garbage of Post Colonial theories and adopt rigorous time tested methods of Historical Research,

Charles Umpherston Aitchison Administrator, Diplomat Historian (1832-1896)

A look at the world of politics, statecraft, diplomacy and books

The Victorian Age was replete with monumental historical projects like the History of the Parliament, Calendar of State Papers, Victoria History of the Counties of England and witnessed prodigious publication of Historical records. Stubbs and Maitland were keen investigators of Anglo Saxon political institutions, particularly in the two centuries following the Norman Conquest in 1066 AD. In India too the British adopted a similar policy either to fends off challenges to their regime in the post Mutiny era when India was taken over by the Crown or as a intervention in preservation of Historical Documents and this project is associated with Charles Umpherston Aitchison. He was the Foreign Secretary of India, the first "President" of the Public Service Commission, the precurson of the UPSC and he was appointed to the Covenanted Civil Service soon after the Compettitive examinations were introduced and so was a pioneering competition wallah. Apart from these disctinctions, he was also the Lt. Governor of the Punjab and was closely associated with Sir John Lawrence.

C U Aitchisons

Charles Umperston Aitchison was born in Scotland in 1832 and was educated in the University of Edinburgh like the others we have studied in this series: William Roxburgh. He graduated with a Masters' degree in what was then quaintly described as Moral Philosophy and he was the only candidate selected from Scotland for appointment in the Covenenated Civil Srvice in India. His first appointment was inHissar in May 1857 but was providentially transferred to the Punjab and hence escaped the massacre that followed the Mutiny in May 1857, He was in Lahore when the Mutiny began. After the suppression of the Indian Mutiny, Aitchison was sent to Calcutta where he worked as an Under Secretary in the "Political Department".

The Mutiny was a turning point in Indian History in that it represented a significant movement towards national aspiration, although in an incohate fashion. For the English it was a moment of reckoning in that the violence that they had seen expereinced at the hands of their beloved "natives" was on a scale that shook the foundations of the political order that bound India to England or Great Britain as it styled itself then. And it is here that the work of C U Aitchison is reembered.

Historians have seen the rise of the East India Company to politcal and military power as a consequence of the decline of the Mughal Empire. The Treaty of Allahabad signed in 1765 merely ratified an pre existing reality. But in the "Narrative" part of his XIII volume Treaties, Sanads and Engagemets, a different and more sophisticated understanding of the process of territorial conquest of India is developed. We can call that process: Conquest by Treaty. Nearly 2500 individual documents are found over the XIII volumes that for some strange reason continued to be published under the editorship of C U Aitchison even after his death. The conflict between Paramountcy and So vereignty  lay at  the heart of this gigantic venture. Was the status of the East India Company in India until its takeover by the Crown in 1858 that of a Sovereign or the Paramount Power. The East India Company like any corporate body derived its charter to trade from the English Parliament but by the middle of the eighteenth century had transformed itself into a major political and military power largely on the strength of its huge land army and deft diplomacy. And the net result were Treaties which were signed by the Company with major political powers of the indigenous people like the Nizam, the State of Mysore, the states of Rajputana, the states of Central India etc. In most of these cases the Subsidiary Alliance from the time of Warren Hastings meant the accptance of a "Resident" and a detachment of Company forces which were o be maintined by the states in hih they were deployed.  Sannads were of a different order. They were documents issued by the Paramount Power in reply to or in response to an existing situation or dispute on the ground. The right of succession to the Gaddi was usually recognized through the grant of a sannad bearing the seal and signature of the Company. Engagments is a dubious category. Salt manufature, fishing and custom duties, forest grazing rights, native customs and practices were all governemed by the term Engagement. The English Administration both during the reign of the Company and the Viceroys communicated with "Native Chiefs" through the Political Department and it raises the question whether the Administartion then considered Natice chiefs to be "sovereign" entities. This question also has bearing on the later political history of India in that when the Transfer of Power took place in 1947 all the 616 entities that constituted the fabric of India became at one fell stroke "Independent"'.

C U Aitchison collected the documents which were widely dispersed in various territories and offices of the then regime and published them in order to demonstrate the legal validity of English authority to govern. The English Administration was particular that they nested and varying degrees of Sovereignty did not clash with the authority to governern India. And the Administration was based on consent in the strictly political sense in that it rested on the Treaty signed between the Native States and Princely States. The latter was a category that emerged only after the 1911 Durbar.

In the late nineteenth century, a major shift took place in the strategic thought that influenced the British policy in India. The security of India resided not only in the capability of defence on land but also the ability to intervene in the wide maritime worls stretching from the Persian Gulf to the Straits of Mlacca, a vision most eloquently articulated in Lord Curzon's celebated Address to the Royal Geographical Society, London and a vision whose wisdom in only now being understood after 70 years of neglect. Hence the Engagments with the Sultans of the decaying Ottoman Empire on the Gulf were brought into the imperial horizon: Muscat, Aden, Zanzibar and host og Arab sultans signed agreements including the Emir of Kuwait, a document they used to demonstrate their Independence when Saddam Hussein invaded the territory.

C U Aitchison was appointed President f the Public Service Commission in 1886 and he reccomended the establishment of the Imperial Civil Service, the nomenclature of which was changed to the IndianCivil Service. He also took interest in establishing educational insitutions in the Punab and the Aitchison College in Lahore is a good example. Upon his return to England he was created Knight Commander of the Star of India and he died in 1896.

Indian diplomats who have to answer challenges from a vaiety of different sources have to dpend heavily on Sir Aitchison's monumnetal work including the challege over Sir Creek.