The Supreme Court and the antics of the BJP in Tamil Nadu: Why Jallikkattu Ban is lifted

A look at the world of politics, statecraft, diplomacy and books http://creative.sulekha.com/the-jallikkattu-ban-is-welcome_324413_blog More than seven years ago this blogger and several animal rights activists welcome the Suprem Court banning the cruel sport of Jallikkattu, or Bull Taming. The fact that this invented tradition of bull taming has become the symbol of Tamil pride and identity, is unfortunate, but true. There is unanimity across all political parties in Tamil Nadu on this singular issue. There is no unanimity on even important issues like education, medical infrastructure and social reform. But all the political parties have united in welcoming the ban on Jallikkatta being surreptitiously lifted. Seven years back the Supreme Court of India is an extraordinarily detailed and splendid judgement had laid out the case against this inhuman sport and correctly argued that the state had a responsibility to protect animal rights, This enhanced and expanded vision of Rights entered Indian Jurisprudence with this important Judgement. I do not believe in dividing issues on grounds of identity, gender and politics. Animals have rights and I truly believe that it is socially and morally repugnant to harm animals for religious or social purposes and I include the Moslem practice of Bakrid too in this. The Animal Welfare Board of India had filed the original writ against Jallikkattu and the Supreme Court had upheld the ban. It correctly dismissed the argument that the Sport is part of "tradition". It is a fact that Jallikkattu does not find mention in any of the ancient and medeival inscriptions and onlyin the eighteenth century we fins d some stray references to this sport. So the argument that is is an integral part of Tamil Society falls through and tradition cannot be invoked to defend the indefensible. I am of the opinion that the Kallkars and Maravars pastroral groups became the bulwark of the Telugu dominated Nakaka Kingdoms of the region. As these grups transited to state societies in the late sixteenth century a number of new practices were introduced and among them, Jallikkattu. Therefore it is a travesty of historical truth to argue that this senseless and barbaric ritual is a part of "Dravidian" custom. The missionaries of the London Mission Society who were primarily responsible for bringing the word of God to these parts railed against another primitive custom, hook swinging and it was banned. After the victory of the Dravidian parties in 1967 hook swinging has enjoyed a revival and all the important "talaivars" of the Party enjoy hookswinging done in their honour. Therefore given the regressive social climate spawned by the Dravidian movement, it is no great wonder that Jallikkattu is also given so much importance. The real reason for the BJP Minister putting pressure on the Ministry of Forest and Environment to amend the rules for the use of performing animals is political: It wants to create a vote bank among the Mukulothor castes, a cluster of 3 castes, the Maravar, the Kallar and the Agambadiyar which call themselves Thevar today. And in this the BJP is both wrong and mistaken. In fact because of this stupid move, the Nadar vote bank will be lost to the BJP. Though I am quite sympathetic to the BJP, I condemn this regressive move.