Animals in Combat: Is the use of Animals in Combat justified

A look at the world of politics, statecraft, diplomacy and books

K9 Hero honoured by Trump

The use of animals in warfare is as old as war itself. Elephants, Horses, Dogs, Dolphins, Donkeys and even bats have been used in war. The beautiful picture of President Trump honouring the dog that valiantly burst into the tunnel in which the iSIS leader, al Bagdadi had taken refuge raises an importat point: are we justied in using animals in war, combat or in situations in which anima life is considered expendable and therefore sacrificed.  Since animals do not have either the ability or the requirement to give their consent, the abuse of animals in the name of military serive is taken for granted. It is also a fact that when they have bravely discharged their assigned duties, they are put to sleep when they groiw old and are no longer needed in the Army. India too was following the practice of putting war animals especially Dogs and Horses to sleep when their day was done. It is to the eternal credit of India's Prime Minister Narendra Modi that this inhuman tradition has been ended and animals declared old or unfit are sent to a State funded retirement home.

Ever since the beginning of warfare animals have been used in combat. tHE GREEK FRIEZE  in the British Museum is an early representaion of a horse in combat. We can see in the picture on the left horses are literally being strangled as they bear the weight of the hoplite and confront the enemy.  Herodotus the great historian was the first to draw attention to the courage shown byEques in combat. The Mongols who conquered and ruled the largest Empire in history used horses to ride into batte and with the stirrup which the Mongols invented harnessed the strength of the horse as a force against the enemy. It is said that a force of just 15,000 Mongol Horsemen coquered the Abbasid Empire. The knights of the middle ages faught on horseback and the tall horses were even equipped with armour. Certainly animals used in war were looked after well. Afterall the fate of battle depended on the health and strenght of the animal.

In World War I, on the battle field of Gallipoli withessed the most amazing animal of all performing its dities admist the dreary tench of death and cannonfire. Duffy, the donkey carried innumerable ANZAC soldiers to safety and a grateful country gave the highest military decoration to Duffy whose satute stands, I beleive, opposite the Parliament building in Canberra. The Donkey never flinched in the face of danger like the cannine hero who wom a military decoration in USA for his role in tracking down al Bagdadi.

While human have been grateful for the services and support provided by animals we have to raise the question: Are we justified in using animals in combat. The use of animals to sniff out drugs and mines does not pose an immediate dange to animals. However if they are sent to war their lives are put to risk. The justification for this is the Christian notion that Man has "Dominion" over animals. However, Sanathana Dharma eshews such simplistic notions. Animals are part of nature and putting them in harms way is certainly not justified.

The Politics and Theory of the Nobel Prize in Economics: Why Abhijit Banerjee and Liberal Theory will not work

A look at the world of politics, statecraft, diplomacy and books

The announcement that Prof. Abhijit Banerjee and his wife have been awarded the Nobel Prize for Economics has been met with estatic glee by both the CPM and the Congress. This fact alone should alert us to the fact that Economic Policies and prescriptions are not altogether free of political and ideological biases.

Western Economic Theory has had an importnat place in Indian political discourse. Nehru adopted the Planned Economy model of Command Economy though the Planning Commission and ensured that India does not grown beyond 3.5% every year. Man Mohan Singh and the then Prime Minister Narasimha Rao opended up the economy and the growth sputtered to 9 to 10%. The Congress in its 2019 Manifesto promised a Universal Income of Rs 72,000 per family. This schem appartently was suggested by this year's Noble Prize winner, Dr Abijit Banerjee   and we will turn to this particular scheme as a proverty alleviating meaure.

The sub prime lending crisis that hit the American Market and let to a Global slowdown in the Worls Economy and more recently the recession that was partly mitigated by huge infusion of funds from the Federal Reserves are all classical keynesian measures. India with its triple problem of Poverty Population and Politicians cannot be so sanguine about political theory offering a way out.

Abhijit Banerjee was afgainst the DeMonitization launcehed by the Hon ble Prime Minister. The economic theory underlying his approach is regnant with the amorality of liberal economic theory. The "Black Money" can be taxed at the consumption end and so it is not bad for the economy. The circulation of Balck Money was to the extent od 33% of the National GDP. And so when the money is spent some of it gets taxed or so the liberal theory goes. What this theory ignores is the fact that much of the politically generated Black Money was being sent abroad as the slew of procecutions now demonstrate and so was of no import as far as the Indian Economy went. Hence this precious assumption of Liberal Economic theory just does not hold any substance.

Another measure that these "poverrty economiists" advocate is untramelled Government spending. In fact the sort of Universal Income Scheme that the Congress promised would have resulted in stagfaltion and a complete melt down of the Economy. Why do I come to this conclusion. Because the whole venture was to be financed not through production of goods and services but thriough deficit financing. Hence it was poison from the word Go. Unfortunately our Left oriented economists cannot think beyond the Liberal economic theory.

What the present Governemnt has been doing is very sensible. It has tried to beep infation down while increasing public spending. The classic Macro Economic measures like interst rates, basis points reduction, lowering GST ect are all welcome measures while they do turn Liberal Economics on its heads has proved quite robust in dealing with the proble.

I would like the Union Government to invite the top economists from China for a one on one interaction to learn from the Chinses example. We must not be taken in by these entrpernuers of poverty.

President Xi and Prime Minister Modi: Sino-Indian Relations at the crossroads

A look at the world of politics, statecraft, diplomacy and books

The Summit Meeting between President Xi of the Peoples'Republic of China and the Prime Minister of India, Shri Narendra Modi at Mamallapuram on the shores of the Bay of Bengal is yet another milestone in the Statecraft of the Prime Minister. The success of his diplomacy is evident from the fact that the Chinese Government has come out with a statement that Kashmir is a bilateral issue and has to be settled between the two countries. This statement is essentially a reformulation of the Chinese position vis a vis India and it certainly augurs well for Sino Indian relations. It is very clear that the two great civilizational giants of Asia--India and China-- are taking steps towards a fundamental transformation in the state of existing relations. China with the dominance of a single party and India with the nationalist BJP Government enjoying a single party dopminance over the political system are both well placed to deal with the issues confronting them from a civilizational perspective. China has been far more successful in protecting its civilzation as the CCP except for the madness during the Cultural  Revolution is well palced to defend its Civilization. India with its corrupt multiparty democracy until quite receently aws incapable of effectively protecting its heritage. There is no doubt that Narendra Modi, a global leader in his own right and Presidentr Xi who like the Prime Minister has risen from the ranks are both well experienced statesmen  will make the effort to set both the great civilizations on a course correction path.

Apart from the border dispute and bickering over the OBOR investment in PoK, there is also the issue of the huge trade deficity with China. I am sure Modi will want China to buy more from India. China is now a global leader in Higher Education and India isn struggling to make the cut. It will be a good step if India learns from China's exprience and jettison American models as far as University education goes. The Indian elite which is "English" educated is quiite at home with US and it stirs up hostility over China. It is the same elite which writes petitions on every single incident and lobbied to have the then Chief Minister of Gujarat banned from entering US. India needs a new Asia centric vision and good relations with China is central to the realization of this dream, Afterall did not the great Chinese intelelctual Hu not say that India conquered China without sending a single soldier. This goodwill was lost due to the stupidity and cussedness of Jawaharlal Nehru and Modi is certainly right is steering a fresh furrow.

Looking back through centuries we can see India and China not as adversaries but as civilizational partners. Thepicture on theLeft is of the Chinese Pagodas or Buddhist Temples constructed near Nagapattinam, a major port from where pilgrims from China landed to visit Buddhist religious sites further to the north. Unfortunately, the towers were pulled down in 1858 by Jesuits missionaries. Buddhism was an importent strand in constituting good civilizational links with India. Yendu was the word by which the Chinese referred to India and is obviously a translitteration of Indus/Hindu. In the early historical text, Shi Ji, Shendu/yendu is referred to and it is obviously, Indus, the Great River. In the fourth century Faxian visited several places in India and records the presence of Buddhist viharas in Kanchipuram. Xuanzang and Yijing visited Nalanda in their search for Buddhist texts. We get a lot of information about Chinese perception about India from these books. Obviously as the Land of Buddha, India had a status far beyon that of a third rate post colonial State the Nehru wanted India to be.

There are references to Indians in Chinese records. Nanti/Zhu Nanti is a ship owner, obviously from India whose name is found in a Buddhist text, Chu sanzang ji ji. A Tamil temple built by merchants has been discovered in Guangzhou. A Tamil inscription found there records the presence of a diasporic mechant community in the flourishing port, once visited by Marco Polo.The technology for extrecting Sugar may have come from China and of course, Cinna Pattu or China silk is referred to even in Pallava inscriptions at Kanchipuram. South Indian physcians were valued in the Tang couts and Indian medicines were sought after in China. Jiva and Nagarjuna are frequently encountered in medical texts from China. The Tang Bureau of Astronomy had the Navagraha Samhita transklated as Jiuzhi li.  Qutam Zhuan, Gautama, was the son of Gautama Siddhartha who settled in Tang China. All these references culled from Tan Sen's book India China and the World; A Connected History show the deed and abiding links between India and China. The Mamallapuram Summit hopefully will reconnect India and China with their civilizational past.

The great Ming Admiral, Zheng He visitied South India diring his 7 voyages from China to Africa. The presence of Ming copper coins in South India attest to the trading linka. There are refences to the Pandyans of Madurai sending as many as seven trade missions to China. In Markanam on the Bay of Bengal coast of Tamil Nadu large number of Chinese coins of the type illustrated on the left have been found.

China was the world's largest producer of copper in the medieval world and perhaps was the source of copper used in South India.

The last chapter in Sino Indian relations is not happy as the troops who faught in the Opium Wars were sent from Madras. It was the Madras Regiment that faught and won China for Great Britain. It is a tragic episode in that opium grown in India was forced into China in order to finance the hugely profitable Tea Trade. India is still held in contempt for the role it played in forcing a Great Civilization like China to get addicted to Opium at the behest of its white masters. Perhpas this generation of Chinese will understand that India did not contorl its destiny and asa citizen I am ashamed of this chapter in India's past.

The Summit between India and China is off to agood start. Both Xi and Modi are experienced Statesmen and will set right the niggling problems inherited from the Nehruvian past. India inherited several problems from Nehu and the dynasty obsessed Congress Party and I am sure that the wisdom of Modi and Xi will set the tone for a new beinning.

2019 Edition of Pondi Lit Fest: Full of Sound and Fury

A look at the world of politics, statecraft, diplomacy and books

LG at the Event caption

The Three Day extravaganza in Pondicherry, the Third Edition of the Pondicherry Lit Fest, the first genuine attempt on the part of those who do not subscribe to Red Fascism that dominates the intellectual discourse in India got off to a flying start with Her Excellency Dr Kiran Bedi making a remarkable speech, both scholarly and intersting, on Tamil as a Global Language and Literature. Her presentation was sharp focussed and in all respects flagged the pupose for a Lit Fest. Unfortunately her plea for an inclusive and caliberated approach towars Language and Literaure seems to have falllen on the soil of Carthage.

Professor Anand Ranganath was devastating in his criticism of the Left Eco system. We are all aware that Red Fascism at the intelelctual level was backed by State Power and the Right was reduced to a bit player during the 70 years of Congress dynstic rule. The suppression of intellectual freedom, the absolute bureacratization of culture through various state sponsore Akademis, the infringement of the academic freedom of Universites by imposing a third rate curriculaum through the agencies of state are all the ills that can be laid at the door step of the Left and their acolytes. But the Question remains: Are the Nationalists doing enough to reclaim lost territory or are they replacing one set of "sarkari" intellectuals with another

Anand Ranganath

From the eloquent speech of Professor Anand Ranganathan it was clear to me that a deep hurt resides in the heart of intellectuals. Years of rejection humiliation and alienation has opened up and demotratized the public sphere and that is due not to the intelelctual class but to Narendra Modi. It was his spectacular victory that has democratised the public sphere and intellectuals like Prof Anand ranganathan are in reality the beneficairies of that political victory. He is quite right when he rejcts the notion of of a "Right Wing Ecosystem". The fact is the Right in India, unlike the Left is riven with dissent and it is not possible to contruct a monolitic alternative to Red Fascism that has rule the Indian mind for nearly a century. And if we go by the example set by the "New Intelelctuals" of the present day sarkar, it is unlikely to make a serious dent in the legitimacy of the Left.

The Three day event was sponsored by Republic TV abd therefore as part of its Corporate Social Responsiblity underwrote this Three Day Event. I could not help wondering if the racuous crowd from Aranb's stable was just beamed into our Pondicherry. We had the same gaggle of 'tele intellectuals" M R Venkatesh, Sunil Pandit, Tavleen Singh, Vikram Sood, General Dua and the whole host of faces already seen on Republic TV and of course we had the bhadralok, Dr Swapan Das Gupta and Hanchan da. An interesting set of debates followed.

The Kasmir issue was discussed thread bare and the issue was addressed with due seriousness. Arif Mohammad was quite eloquent in his ple for a Civil Code. Hindutva and Hinduism were discussed.

Of ourse the new icons like Anirban Ganguly and Virkam Sampath were visible during the presntations. What need to be done is that "Intellectuals" should stop becoming appendages to the State. Because the Red Fascists were propped by by the then Government is no reason for us to expect the State's largess for survival. There was hardly any particiaption from Pondicherry but it is the good fortune of Pondicherry to be a prop for: In search of an Indian Intellectual.

Romila Thapar and the controversies in JNU

A look at the world of politics, statecraft, diplomacy and books

I begin by statting that professor Romila Thapar is one of India's most outsytning scholars and as a Historian she has substatial contribution to her credit. I am familiar with her work ans can say with a degree of conficence that Ashoka and the Decline of the Mauryas and her most recent Past Before Us will remain enduring works for some years to come. Thugh she does not belong to the Fernand Braudel type of Historiography which was both challenging and inventive, Thapar did introduce a distict methodological armature to the study of early India. She was a student of A L Bashyam and took her PhD under his suprevision. Along with her were R S Sharma, the reputed Maxist historian and Dr D Devahuti the celebrated author of Harsha A Political Study. The fact is that Dr Devahuti who was far more talented both as a Historian and as a teacher was percecuted by the Marxist goons who taught in JNU and Delhi University and drove this great histoan to death. My complaint is that when D Devahuti was being tortured to the point of suicide the like of Romila Thapar did not utter a single whimper of protest. Hence, I do have the firm convictin that being a part of the cabal of so called leftist historians, Romila Thapar was quite content to see her friend and shishya of the same Guru killed. She lacks a small detail called character--stand up for a colleague who is being targetted.

Niw waht are Romila Thapar's contibution to Indian Historiography. There is no doubt that she and Sharma not quite in command either of Epigraphy or Sanskrit relied primarily on secondary data. For Thapar the field had been cleared by Sten Konow and D C Sircar who translated and published Ashokan Inscriptions. Even the one stray Aramaic Inscription of Ashoka was translated by yet another of Bahshyam's student, A K Narain. R S Sharma studied the Shudra caste and assimilated all social groups who were not disctinctly Brahmin or Khatriya as Shudras. This contradiction he later tried to expalin away by stating very ingeneously that Land Grants led to the proliferation of castes.
Romila Thapar, on the other hand, directed her attention to the rather tragic encounter between the Turks and the Indians. Her Somnath: Many Voices of History attempted an analysis of the contradictory evidence pertaining to the desctruction of the Somnath Temple. Conceding that the evidence is contradictory does not preculde the historical reality of the destrcution of the Somanth Temple. The record of Turkish/Islamic invasions not only in India but al;so Persia and other parts of Asia are replete with instances of wanton dececration of religious structures. Romila does not care to answer the question: Why should the Turks behave differently here. The need to fabricate a politcally correct version of History runs right through the works of Thapar. And the Western Academia obviously lapped up her work because it confirmed their preconceived notions of Islamic history.

JNU Administration has asked for the CV of Romila Thapar in the same manner in which it has asked for the CVs of all Professors Emeritus above the age of 75. Such is the sense of entitlement that Romila Thapar has refused to furnish her CV. In the Press the strident Leftists put out their argument that Romial is being singled out. This is just not true. All Professors above the age of 75 are being reviewed and Romila also falls within that age range. Her refusal to give the CV to the authorities bespeaks of unmistakable sense of entitlement and arrogance.

The real reason why the image of Romial Thapar took a solid beating is due to the fact that she supported a JNU leader, Kanaiya Kumar who was accused of several indecent act on the campus by his female colleagues and pf course, he won notoriety all over Inidia by shouting the infamous slogan, Tukde Tukde Kar denge, Inshaallah, Isnshaallah. A historian of her stature should not have rubbed shoulders with the likes of Kanaiya Kumar who went on to lose his deposit in the Begusarai MP election in May 2019.

Romial Thapar comes from an elite background. Born to wealth privilge and social status, her concern for the poor and the deprived sound hollow.

The Vandalism of the Vrindavan of Sri Sri Vyasa Raya/Thirta

A look at the world of politics, statecraft, diplomacy and books

The Vrindavan of Sri Sri Vyasa Tirtha, the great philosopher and author of the single most important exposition of Dwita philosophy, Tatparya Chandrika., was utterly vandalized on the night of the 15th of July. There has been a series of attacks on Sanatana Dhrama and its sacred sites but the silence regarding the destruction and desecration of saced sites associated with Hindu Dharma in the main stream Media suggests that there is a concerted and well entrenched effort to further the divide and polarise Indian society for politcal reason and I think the so called secularists are primarily responible for this sorry state of affairs. A stone thrown at a Church caused international outrage but silence surrounds the deliberate vandalism of one of the most important sacrend sites of the Madhva Faith.

The photograph on the left shows the utter vandalism of a sacred site for the Madhav Samaj and Sanatana Dharma at large. The political crisis in Karnataka with the Vokkaliga dominated JD(S) Government tottering at the brink of collapse only makes the situation a lot more serious. In India, Hindus and their sacred sites and practices have become targets of large scale attack. Starting with the assault on the sanctity of the Sabrimala Temple and more recently the order in the Richa case in which a young girl was ordered to distribute a book, the Quoran, as part of her bail conditions and the repeated attacks on festivals and celebrations of the Hindu community inWest Bengal and elsewhere demonstrate that in the name of secularism, anti Hindu ideologies are being weaponized and the destruction of the vrindavan of Vyasa Tirtha is just one example. The lack of media coverage in the mainstream press itself shows the extent to which Indian religious sentiments stand marginalized.

Vyasa Raya/Tirtha (AD 1447-1539) is one of the most prominent philosophers of the medeival period. He was closely associated with the Saluva king, Saluva Narasimha who seized the city of Vijayangra and ovethrew the Sangama Dynasty. Krishnadevara the most celebrated monarch of the Vijayanagara Empire was closely associated with Vyasa Tirtha. The fact that the General of Saluva Narsimha, Narasa Nayaka, was the father of Krishnadevaraya and after the death of Vira Naahshimha occupied the throne goes to show that Vyasa Tirtha was a player in the dynastic and court politics of the Tuluvas. That he was favoured by the Vijayanagara King cannot be in any doubt as there are incriptions recording the gifts given by the Emperor. The Tirumala Tirupathi Temple was palce under the direct supervision of Vyasa in A D 1515. Till this day there is a Vyasa Mutt in Tirumala attesting to this early association. 1524 was a particularly bad year for Krishnadevaraya. His young son Tirumala died leaving the King heirless and heartbroken. Tales of instrigue swirled around this unfortunate event and the fate of Timmappa the loyal Minister was sealed as a consequence. The Conjunction of Nine Planets which was observed all over the world left its mark on Vijayanagara in the forom of Kuhayoga. Somanatha, the poet who composed the Vyasayoga Charitam has drwan pointed attention to this event.

The vandalism of the vrindavan of Sri Sri Vyasa Tirtha is a crime and it must be investigated. The Kumaraswamy Government tried to pass of this great claamity as the work of treasure hunters. This is an absurdity as eveyone knows that nothing of "value" in am material sense is burried within a vridavan. For the Madhvas the vridavan has great scacred value in that it represents the smrithi or sacred memory of the saint. Centuries of adoration and worship of that memory has freat spiritual significane and Vyasa Tirtha aranks along side Narahari Tirtha and Jaya Tirtha as great savants of Dwaita philosophy. Madhvas all over the world are in a state of shock after hearing the vandalism of this very important site of memory,lieu de memoire.

There is a graet deal of noise in the white world about India becoming intolerant. A concerted effort is made to project the followers of Sanatana Dharma as intolerant. The destruction of the vrindavan of Sri Sri Vyasa Tirtha clearly demonstrtes that Hinsus are the victims of intolerance. The Central Government under Narendra Modi has the respobibility to arrest and punish those who did this crime. We do not have faith in the state Government.

Rusty and his Life : Lone Fox Dancing

A look at the world of politics, statecraft, diplomacy and books

Lone Fox Dancing: My Autobiography
Ruskin Bond
New Delhi: Speaking Tiger, 2017



Ruskin Bond, the reclusive writer living in Dhera Dun, is among India's best loved writers in English.  In today's identity conscious age when projection of fractured and imagined historical injustice, is the stuff of post colonial literature, it is refreshing to find a writer whose transparent prose stands testimony to a life well lived and with with absolutely no bitterness real or imagined against the people he has encountered in his life. This itself is a marked change from the vain self congratulatory autobiographies that flood the market. Indian bureaucrats who lived through the terrible UPA years have become autobiographers par excellence in order perhaps to exculpate the sins of omission and commission.  Ruskin Bond stands out as one who has reflected on his life, learned fromit and  gets ready for the inevitable, he has found peace within him.  All this is amply clear from the Lone Fox Dancing

Ruskin Bond was born to English parents in India. His father was an Officer in the Royal Air force stationed in India and Ruskin was deeply attached to him even as he witnessed his parent's marriage fall apart. After the is father when he was barely 10 years old felt a wound that never quite healed as he felt that his father was alive, ever ready to spring to his defence when needed. Later in life on a visit to the then Calcutta Ruskin made it a point to search out the grave. The tumultuous days of Partition were spent in Bishop Cotton School, Shimla.

Ruskin's description of life in Bishop Cotton reminded me for some strange reason of Billy Bunter the anti hero of our youthful days. Caning for minor infractions, rigid rules that defied comprehension and an obsession with physical exercises were the outstanding features of life in General Dyer's school.Perhaps the excellent Library at Bishop Cotton spurred Ruskin on to be  a writer. The memory of his holiday with his Mother at Father at Jamnagar as the guest of the Ruler is described in all poignancy as this was the only time the family was together. The vast difference in age between his parents and differences in temprement, his fater being serious and reflective and his mother very sociable and vivacious, tore the marrige apart and his mother went on to marry an Indian whose name we are not told. He is referred as "H" thoughout the book. Interestingly enough, Ruskin went on to be a tenant in the house of his step-father's first wife and got along well with his step sister and half brothers. Ruskin Bond's family part Indian part English would have made a post colonial writer weave a complex web of conceit trachery and racial hatered a la Toni Morrison or Arundatti Roy. But Ruskin is extremly correct in the way he has portrayed his family. About his Step Father he writes thst he treated him well and after his Mother's death looked after Ellen, the invalid sister of Ruskin and the daughter of his mother.

Ruskin Bond went to England a few years after Independence and lived in Jersey and London. He was well employed but somehow India drew him back and Bond settled in Dhera Dub where he found his calling as a wriyter. He loved the hills and all his stories are set in the Dhera Dun Hills. The moutains are full of dark tales and they have found an able chronicler in Ruskin Bond. He has writteen for all the Indiabn English magazines that we used to read as children and young adults: Illustrated Weekly of India, The Caravan, Shanker's Magazine. The money received from these magazines supported him and his extended family. Bond decided early in life to be a writer and made a success of that decision through grit and determination. It was not an easy life and Ruskin Bond, a celbrated writer today has seen days of penury.

Today he lives in a house built at the edge of a valley precariously perched over a ravine. It offers a spectacular view and Ruskin live with rakesh and his Family. I found it interesting that Ruskin Loves animals and the title of the book is from a poem he wrote when he saw a fox in a clearing in the woods near the hills:
I'm like the lone fox dancing
In the morning dew.

I enjoyed the book and I do reccomend this book to all aspiring writers. I too wanted to make my living through writing. But the uncertainity of life drove me to choose a more conventional profession. Yes I admire  such determined writers.