Thursday, January 13, 2022

Sir Aurel Stein and the Treasures of the Silk Road: Can Communist China reclaim the Buddhist Artefacts Manuscripts and Scrolls

A look at the world of politics, statecraft, diplomacy and books

Sir Aurel Stein and the Great Game 
Part I
Sir Aurel Stein (1862 - 1943) is  not a name that will ring too many bells today. But in his day he was regarded as an explorer extraordinaire and an archaeologist in a league all by himself. His prodigious output in terms of scholarly studies like Serindia, Ancient Khotan, Ruins of Desert Cathay and his On the Tracks of Alexander were all regarded as classics in his day. Though a citizen of Hungary, a part of the Austro-Hungarian Empire which was ranged against Britain during World War I, Aural Stein rose to become one of the most respected figures of the imperial British establishment both in India and England. Like Mortimer Durand and Percy Sykes, Aurel Stein too was a Knight Commander of the Indian Empire, a decoration specially created to honor those who rendered service to the Empire. What exactly did that service consist of?

The late nineteenth century witnessed the rivalry between the Russian Empire and the British Empire, a rivalry in which India was sucked in due to its proximity to Central Asia and Afghanistan in which Russia had begun to take active interest. The main theatre of this rivalry was actually the Straits of Bosporusa and the Straits of Dardanelles both in Ottoman territory. The Crimean War was fought only to preserve the Ottoman Empire as none of the other European powers could agree about what its territorial gains would be should the Ottoman Empire be partitioned. Indeed all three major European powers had conflicting and divergent interests and so the status quo was the only solution. On the Asian frontier the situation  was quite complicated, a bundle of political and military skirmishes, high and low level intrigue, arming tribal groups of whom the Afriddis are the most notorious, using nomadic peasants as information suppliers, to which Arthur Connoly  in an inspired moment called the Great Game. And Great Game it was as both Russia and India under the Raj believed that the Chinese part of Turkestan the Sinkiang of today, the Uighur territory, was open for political and economic hegemony. The British had supported a warlord, Yakub Beg, for a few years towards the close of the nineteenth century, but the Russians were not far behind.

The Great Game had one unexpected participant: Aurel Stein. He was born of Jewish parents but given the anti s Semitism of the Austro Hungarian Empire his family thought it prudent to have him baptized. Aurel Stein converted to the Anglican Religion as he lay dying in Kabul in 1943. In 1883, Stein took his PhD in Oriental languages and he was trained in both Sanskrit and Persian. After his doctorate he came to India and soon found  employment in the Punjab where he served as the Registrar of Punjab University. The first major academic project undertaken by Aurel Stein was the translation of Kalhana's Rajatarangini into English. With the help of a Kashmiri pundit, Govind Kaul, managed to appropriate a manuscript written in the Sharada script which formed the basis of the Three volume Translation of the Rajatarangini. Impressed by his erudite lecture in Sanskrit the Maharaja of Kashmir retained Aurel Stein to catalogue the Sanskrit Manuscripts preserved in the Temple attached to the Royal Court. 
 To be continued

Tuesday, December 28, 2021

Sir Percy Sykes: Explorer Spy Diplomat Persia and the Great Game

A look at the world of politics, statecraft, diplomacy and books


Persia in the Great Game: Sir Percy Sykes Explorer Soldier Spy

Anthony Wynn

Sir Percy Molesworth Sykes was a personality straight from the pages of a Rudyard Kipling novel. He combined the life of adventure for which T E Lawrence is famous for and a love for adventure which made Sir Richard Burton the cynosure of Victorian society. He traveled widely in Persia, Baluchistan, Afghanistan and Central Asia and as he traveled he explored the terrain  and sent detailed maps of the region to the Indian Army Intelligence Headquarters at Shimla. He lived and worked in dangerous times. Persia, an unstable patchwork of tribes and sectarian associations, was stirring intellectually to a new kind of political awakening. A movement aimed at transforming Persia into a Constitutional State was gathering momentum and by the first decade of the twentieth century had virtually rendered the Qajar Dynasty both powerless and seriously undermined. Percy Sykes was the Consul posted at Mashhad at a critical juncture and his long standing friendship with the Crown Prince made him a valuable source of political information for the English.

Percy Sykes was born in 1867 in Yorkshire and died in 1945. Educated in the well known Rugby School, Sykes joined the Sandhurst Military Academy and was posted in India. He was based in Sialkot with the 16th Lancers. Along with Francis Younghusband, Syskes too was seconded to the Indian Army and its Intelligence wing. And in this, Sykes was eminently successful as he was able to explore little known mountain passes, traverse the inhospitable Lut Desert, explore the migratory routes of Turkoman nomads as they crossed from Central Asia into Afghanistan and thence into Persia. As he wrote in his History of Exploration his guides in his exploration were the accounts of Alexander's conquests, particularly that of Arrian and the travels of Marco Polo. Sykes was a protégé of Sir Mortimer Durand whose biography he wrote in which he expressed admiration for the tireless manner in which he pursued British interests in Afghanistan which till today is institutionalised in the form of the Durand Line, the boundary between Afghanistan and India, now of course, the line dividing Pakistan from the Pashtun heartland of Afghanistan. Percy Sykes was well trained in Persian and so was able to acquire impressive intelligence.

Persia in the late nineteenth century was the target of two powerful and expansionist Empires: Britain and Russia. The Great Game as Rudyard Kipling called it was played out from the Pamirs, across the Taklamakan Desert, the snow capped peaks of the Hindu Kush to Tehran and Shriaz. An the Consul in Mashhad  and Kerman, Sykes kept a close watch on Russia. The construction of the Trans Caspian Railway had made it easier for the Russians to move its military rapidly and the tribes inhabiting the border areas were constantly in a state of what Ibn haldun called fitna, a state of political unrest. negotiations with tribal leaders on behalf of the Indian Government meant also dealing with the regime in Persia whose writ barely extended as far east as the Baluchi border. The increasing old of Russia over Tashkent meant that Indian trading interests suffered.

During his years of service, Sykes explored 3000 miles in the Himalayas and discovered no less than 40 passes that had strategic value. His detailed Reports which he submitted to the Legation in Tehran eventually found their way from the Foreign Office to the Royal Geographical Society. The task of communication was still filled with difficulties as the engineers sent to man the British Persian Telegraph Company were killed sometimes within days of reaching their posts.

Sir Percy Sykes was a keen observer of the landscape he surveyed. He noticed that the qanats that supplied water to the fields on the border between Baluchistan and Persia had been destroyed by the Mongols in the 13th century and agriculture had not quite recovered since. He also was intrigued by the spectacular structures he saw in the region adjoining Persia and Baluchistan. 
The windmills that harnessed the violent desert winds were described vividly by Sykes and they were still functioning when he wrote about them. Huge parallel wall made of mud capture the wind and funnels it towards giant sails that drive timber shafts to which are attached grinding stones. Some of these structures are still extant and are now recognised as UNESCO world heritage sites.

The discovery of Oil in Persia and the transition from coal burning engines to oil powered ships in the Royal Navy added another element in the tense relationship between Persia and the British. With Germany beginning to take an interest in the region in order to use political Islam as an ideology to motivate anti British feeling among Muslims all over Asia men like Sykes had their hands full. At Kashgar Sykes helped Sir Aurel Stein smuggle 146 cartons and boxes of antiquities into India and till this day the Chinese have neither forgotten nor forgiven this vandalism of their cultural heritage.

This book is well written and is based o the personal papers correspondence and Reports of Percy Sykes. In 1915 he was knighted for his services, receiving the KCIE. He died in 1945. 

Thursday, November 25, 2021

A Medieval Monarch of South India: Rajaraja I, the Splendid Monarch


A look at the world of politics, statecraft, diplomacy and books

Rajaraja Chola: Interplay Between an Imperial Regime and Productive Forces in Society
Raghavan Srinivasan
New Delhi: Leadstart
2021

Rajaraja I (985-1014) is the subject of the book under review and he is a difficult personality to pin down. Srinivasan has set out to write a biography of a medieval Tamil king and given the extremely limited and fragmented evidence, it is creditable that he has produced a book length narrative. The book is structured around the known events of his reign and are discussed around the themes enunciated by historians such as K A N Sastri, Burton Stein, R Champakalakshmi and others. The evidence extant from the period do not permit an indepth investigation into the Life and Times of Rajaraja I as the Chola monarch lacked a biographer and chronicler like Akbar had in his companion, Abul Fazal. Given this limiting condition, the author has done a reasonable enough job in presenting the political and economic lineaments of the reign of Rajaraja I, the Splendid Monarch as one historian has called him.

The Historian has to depend on Copper Plate Inscriptions as his source for reconstructing the history of the period. Politically the reign of Rajaraja, the Rajaesari, was responsible for rehabilitating the fortunes of the Dynasty that had taken a drastic turn for the worse following the Rashtrakuta invasion and the defeat and death of the heir apparent, Rajaditya in the Battle of Takolam in 949 AD. Rajaraja showed his political skill in ensuring the survival of both the State and the Dynasty by changing the pattern of Chola succession. This important change which imparted a firm institutional foundation to the Chola State has been ignored in the analysis proffered by Raghavan Srinivasan. 

Another important aspect that is argued in the book as per the current historiographical trend is an examination of Kingship as practiced during the Chola period. While there is a great deal of debate on this  issue, the writer has waded into an extremely contentious one by using the concept of Deva Raja to situate Chola kingship. God King in South East Asia, especially for the Khemer kings meant the apotheosis of king as god upon death. Unfortunately the interpretation advanced by  Nilakanta Sastri has gathered vehement traction and needs examination. First, Rajaraja or for that matter no Chola king, claimed the status of gods. The closest that Rajaraja came to divinity was when he claimed the title, siva-pada-shekara in his inscriptions in the Big Temple at Tanjavur. (South Indian Inscriptions vol II No 1 and 2). The Esalam Plates of Rajendra I also attest to the patronage extended to radical Saiva groups like the Kalamukhas and the Pasupatas, a link that we first encounter when the mahavrattins of the Kalamukha order are given custody of the pallippadai shrine of Arinjeya at Melpadi. The evidence that we have goes to prove quite conclusively that the Cholas did not claim divinity as a constituent element of the ideological apparatus of the state.

The very name of Rajaraja's magnificent temple at Tanjavur, the Rajarajes'vara Temple, built in his 25th regnal year encapsulates the enigma of Chola kingship. The double entendre' refers both to the name of the King and Deity and does not indicate an appropriation of divinity by the mortal king. The medieval European monarchs considered Kingship as a union of Two Bodies, the Body of Christ and that of Man, but the Chola conception was resolutely secular.

This book provides a good introduction to the political history of the period and the author has essentially followed the identification of places mentioned in the inscriptions as given by Sastri in his now classic history. The inscriptional rhetoric of taking the head of the king, as the author points out was merely rhetorical as defeated kings were never killed as was the practice under Islamic rulers. The  trade and commerce carried out by the guilds has been discussed, though the extent of coined currency being used in commercial transactions may by disputed.

This is a well written and interesting book and deserves to be read by all those interested in the past of South India.

Thursday, November 18, 2021

The Cat who saved Books Reading and Redemption

A look at the world of politics, statecraft, diplomacy and books

The Cat Who Saved Books
Sosuke Natsuawa 
New York, Picador 2021

A young boy, Rintaro, finds his world falling apart when his grandfather, the owner of Natsuki Books died suddenly leaving him a second hand boo store filled with the Classics. Enter Tiger the Tabby and the boy discovers his inner strength and realizes the redemptive power of compassion, love and the quest for peace through the pursuit of knowledge and books. The book shop tucked in a corner of an unnamed city in Japan is a portal that opens up to a parallel universe in which Books are trapped and Tiger  the Orange Tabby wants Rintaro's help to save them. What follows in an allegorical tale, plainly told but redolent with wisdom and at time deeply moving in its intense description of greed, power and self love.

The Cat presents himself without ceremony, "The name is Tiger the tabby" he says with his triangular ears and piercing eyes. Books have been imprisoned declared that Cat and Rintaro Natsuki is tasked to rescue them and the Cat adds rather mysteriously that should he fail in the task he would be trapped in a timeless labyrinth. Aware of the tremendous power of books, Rintaro hold up the futility of hoarding knowledge as an end in itself and there by rescues the books hoarded in giant cavernous halls. The books saved from imprisonment by the power of truth that resides in one who truly loves them, A lesson learnt from his grandfather.

Labyrinth Two is far more complex and it concerns the appropriation of knowledge by those claiming to understand books and see to distort the meaning by imposing their misguided interpretations on the books they read. Is the author taking a swipe at the current fashion of Deconstruction which has taken the literary world by storm. There is no text only readers. And readers have no objective standards by which to judge the meaning of what they read. "The style is free from any individuality, expressions are deliberately kept to those in common usage--the passages are touched up to achieve the utmost plainness and simplicity." Interpretation is a supreme act of power and true meaning eludes the reader as interpretation is ultimately grounded in innate wisdom not the technicalities of language, grammar and rhetoric.

And finally Labyrinth Three is a metonym for the power and élan of the publishing industry which has grown so huge and gargantuan that it can claim to be the final arbiter of human knowledge, taste and political opinion. Publishing books and making huge profits is the only aim of  mega corporations and human well being is not promoted by men motivated by economic interests. Rintaro now faces an adversary who does not love books.

The Cat who saved books is a story that teaches empathy and compassion and above all the immense power books have in making the world what it is today. I enjoyed this book and strongly recommend this book.